This paper will explore the historical construction and negotiation of Spanish political victimhood, particularly the victims of the Francoist repression framed by the Spanish Civil War of 1936-9, the victims of the Basque terrorist organisation ETA (Euskadi Ta Askatasuna) and those who died in the attacks perpetrated by Islamic terrorists on 11 March 2004 in Madrid. At the time of their victimisation, personal and social 'logics' were constructed to explain the events that culminated in the death of members of the social body, as the logic of the everyday was subverted by acts of extreme violence. Today, the victims, whose voices were silenced by death, have acquired the capacity to speak from a privileged space of integration and national 'reconciliation' premised on their inclusion, after having been 'othered' by extreme fanaticisms of religious and/or political creed. As the relatives of the deceased — themselves victims — and diverse political organisations vie for the representation of the victims and of the meanings that they embody, they engage in an exercise in memory and power amid a society still divided along lines reminiscent of those that led to the eruption of the civil war 70 years ago.
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机译：本文将探讨西班牙政治受害者的历史建构和谈判，特别是1936-9西班牙内战所造成的法兰克镇压的受害者，巴斯克恐怖组织ETA（Euskadi Ta Askatasuna）的受害者以及在西班牙丧生的人。伊斯兰恐怖分子于2004年3月11日在马德里发动的袭击。受害时，个人和社会的“逻辑”被用来解释导致社会成员死亡的事件，因为日常生活的逻辑被极端暴力行为所破坏。今天，受害者的声音因死亡而沉默不语，他们在受到宗教和/或政治信条的极端狂热“ other绕”之后，已经有能力在特权化的融合和民族“和解”空间（以他们的包容为前提）中发言。当死者的亲属（本身就是受害者）和各种政治组织在争夺受害者的代表及其所体现的含义时，他们在一个记忆犹新的权力中，一个社会仍然沿着让人记忆犹新的方式分裂到70年前内战爆发。
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