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The Cultural Revolution at the Margins: Chinese Socialism in Crisis

机译:边缘的文化大革命:危机中的中国社会主义

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In this excellent book, Yiching Wu examines the mass political activism of the Cultural Revolution conflict of 1966-68 by way of three important episodes. He devotes a chapter to each, as he believes each exemplified an interesting political and ideological current. The first, examined in chapter three, was the debate over the "bloodline theory" that erupted among young people early in the Cultural Revolution. The bloodline premise was that only those of pure "good class" origin -the children of Party cadres and of the working class - could be entrusted to push forward Mao's revolution. Opposition came, not surprisingly, from young people who were not from the favoured categories. The most cogent repudiation of the bloodline theory was an influential essay penned by Yu Luoke, a young man of bad-class background who was subsequently executed by the government for his views. The chapter includes a focus on Yu, as "Critics elsewhere in China would later expand this incipient current [Yu Luoke's essay] into more systematic critiques of social and political inequalities in Chinese society" (p. 93).
机译:在这本出色的著作中,吴以清通过三个重要的故事探讨了1966-68年文化大革命冲突的群众政治行动主义。他为每个人都写了一章,因为他相信每个人都代表着有趣的政治和意识形态潮流。在第三章中,第一个是关于“血统理论”的辩论,该理论在文化大革命初期就在年轻人中爆发。血统的前提是,只有纯粹的“好阶级”血统的人-党的干部子女和工人阶级的子女-才能被委托推进毛的革命。毫不奇怪,反对派来自并非来自偏爱类别的年轻人。关于血统理论的最有说服力的否定是于洛克(Yu Luoke)撰写的一篇颇有影响力的文章,他是一个卑劣背景的年轻人,后来被政府处决。本章将重点放在“俞”上,因为“中国其他地方的评论家后来会将这种初期潮流[俞罗克的论文]扩展为对中国社会中社会和政治不平等的更系统的批判”(第93页)。

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