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Anti-corporate activist anger: inappropriate irrationality or social change essential?

机译:反企业激进主义者的愤怒:不适当的非理性或社会变革必不可少吗?

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Purpose – The purpose of this paper is to identify the false distinction often drawn in both philosophy and social movement research between rationality of thought and the emotion of anger. By demonstrating that anger may represent something other than irrationality, the adequacy of common management responses to anti-corporate activist anger is questioned. Design/methodology/approach – Dominant western perspectives, in which anger is negatively constructed as a socially inappropriate irrationality in need of control, are contrasted with alternative viewpoints in which anger is conceptualized as an essential political mechanism through which judgments of injustice occur. Consonance between the latter view and “framing processes”, through which anger enters into social movements, is demonstrated. Findings – Negative social constructions of anger reflected in corporate strategies for managing anger may serve important political functions, including suppression of moral agency and judgments of injustice among those who are disfranchised. Practical implications – In order to validate citizen claims to moral equality, worth and community membership, managers should engage in authentic dialogue to openly evaluate and either agree on or challenge claims of injustice. Managers should also proactively involve peripheral (disfranchised) stakeholders in order to understand and incorporate their perspectives into sustainable and just business models. Originality/value – Although anger has long been recognized as a central feature of anti-corporate activism, it has received almost no scholarly attention. The false distinction often drawn between anger and rationality is described and, based on this, the adequacy of common corporate strategies for managing activist anger are questioned.
机译:目的–本文的目的是确定在哲学和社会运动研究中经常会在思想的合理性和愤怒的情绪之间做出错误的区分。通过证明愤怒可能代表了非理性以外的东西,人们质疑了普通管理层对反企业激进者愤怒的反应是否足够。设计/方法论/方法–西方的主流观点将愤怒消极地建构为需要控制的社会不适当的非理性,而另一些观点则将愤怒概念化为发生不公正判断的基本政治机制,这与西方观点形成鲜明对比。证明了后一种观点与“框架过程”之间的共鸣,愤怒通过这种共鸣进入了社会运动。研究结果–在公司管理愤怒的策略中所体现的负面的愤怒社会建构可能起着重要的政治作用,包括压制道德行为和对被剥夺权利者的不公正判断。实际意义–为了验证公民对道德平等,价值和社区成员资格的主张,管理人员应进行真诚的对话,以公开评估并就不公正主张达成协议或提出质疑。管理人员还应积极参与外围(分散经营)的利益相关者,以了解其观点并将其纳入可持续和公正的业务模型中。原创性/价值-尽管愤怒一直以来被认为是反企业行动主义的主要特征,但它几乎没有受到学术界的关注。描述了通常在愤怒与理性之间的错误区分,并以此为基础,质疑了管理激进主义者愤怒的通用公司战略的适当性。

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