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“Food Metaphors and Ethics: Towards More Attention for Bodily Experience”

机译:“食物的隐喻与伦理:更加重视身体经验”

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摘要

Official Dutch food information apparently tries to avoid images but is implicitly shaped by the metaphor that food is fuel. The image of food as fuel and its accompanying view of the body as a machine are not maximally helpful for integrating two important human desires: health and pleasure. At the basis of the split between health and pleasure is the traditional mind–body dichotomy, in which the body is an important source of evil and bodily pleasure is sinful and dangerous. In the search for alternatives, new metaphors are proposed that integrate mind and body as well as pleasure and health. The relevance of metaphors for ethics is at least twofold. (1) Moral thought and theory are at least partly shaped by metaphors. In the light of this growing recognition, the analysis of morality needs innovation. (2) With regard to food, new metaphors, such as slow food, or the image of enjoyment as an art, enable a new search for morally responsible forms of hedonism, based on more love and respect for human as well as animal bodies. But new metaphors are specific and selective, just like old ones. I argue that a search for the best overall metaphor would be misguided, but that more diverse forms of attention to bodily aspects of life, including experiences related to food, will result in richer vocabularies of the body, the mind, and body–mind relations. This holds a promise of moral progress.
机译:荷兰官方的食品信息显然试图避开图像,但是隐喻是食品是燃料的隐喻。食物作为燃料的图像及其对人体作为机器的伴随视图对于整合人类的两个重要需求(健康和愉悦)没有最大帮助。传统的身心分割是健康与享乐分开的基础,在传统中,身体是邪恶的重要来源,而身体享乐则是有罪且危险的。在寻找替代品时,提出了新的隐喻,将身心整合在一起,并将愉悦与健康融合在一起。隐喻与道德的相关性至少是双重的。 (1)道德思想和理论至少部分由隐喻塑造。鉴于这种日益增长的认识,道德分析需要创新。 (2)关于食物,新的隐喻(例如慢食)或享乐作为一种艺术形象,使得人们在对人类以及动物身体的更多爱和尊重的基础上,可以重新寻找对道德负责任的享乐主义形式。但是新的隐喻是特定的和选择性的,就像旧的隐喻一样。我认为寻找最佳的整体隐喻是错误的,但是对生命身体各方面的更多关注形式,包括与食物有关的体验,将导致身体,思想和身心关系的词汇更加丰富。这预示着道德进步。

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