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Cultural studies through education: moments of pedagogy and pragmatics

机译:通过教育进行文化研究:教学法和语用学的时刻

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Our main concern is to see if cultural studies can intervene more productively in the dominant educational processes, in ways that align with the sustainable interests of its critical project. As cynicism becomes the commonplace 'distinction' of our young graduates, we raise two questions: why should cultural studies be concerned with the spread of cynicism within our own institutional and pedagogic space? And what would be the implications of such critical reflection on our current practices, as scholar and teacher of this critical project? The paper draws on our continual engagement with the curriculum reform of secondary school subjects (Integrated Humanities and Liberal Studies) in Hong Kong, in an attempt to explore the limits and opportunities of education as social practice, as well as the effectivity of cultural studies within the contemporary contexts and crises of education. First we describe how taking part in the specific school reform projects has begun to change the critical and pedagogic orientation of cultural studies we do at the university. Then we discuss the implications of our recent experiments in doing cultural studies in and with the local schools. In all, we want to examine what brings us to our own search for a certain 'politics of hope', by re-thinking and re-mapping cultural studies as a collective, pragmatic programme in the local educational set-up. For, without a constructive pragmatics, the students of cultural studies cannot be expected to work effectively across diverse institutional settings. Thus, criticism and the production of critical knowledge in the contemporary academy would go on to foster a state of cynicism among its graduates and the 'stakeholders' concerned. Cultural studies, we believe, can make itself more useful through concrete ways of mediating its expertise in the complex processes of education. As such, we emphasize the contemporary relevance and uses of cultural studies for educational transformation.
机译:我们的主要关注点在于,研究文化研究是否可以以符合其关键项目可持续利益的方式更有效地干预占主导地位的教育过程。当犬儒主义成为我们年轻毕业生的司空见惯的“区别”时,我们提出了两个问题:为什么文化研究应该关注犬儒主义在我们自己的制度和教学空间中的传播?作为这个关键项目的学者和老师,这种批判性反思对我们当前的实践有什么影响?本文利用我们不断参与香港中学课程(人文与通识教育相结合)的课程改革,以探索教育作为社会实践的局限性和机会以及文化研究在国内的有效性。当代的教育背景和危机。首先,我们描述如何参与特定的学校改革项目,如何开始改变我们在大学进行的文化研究的批判性和教学性取向。然后,我们讨论了我们最近的实验在当地学校以及与当地学校进行文化研究时的意义。总之,我们希望通过重新思考和重新映射文​​化研究作为当地教育机构中的一个集体的,实用的计划,来研究促使我们寻求某种“希望政治”的原因。因为,如果没有建设性的语用学,就不能指望文化研究的学生能够在不同的机构环境中有效地工作。因此,当代学院的批评和批判性知识的产生将继续在其毕业生和有关“利益相关者”之间建立一种犬儒主义的状态。我们认为,文化研究可以通过在复杂的教育过程中调解其专门知识的具体方式,使其自身更加有用。因此,我们强调文化研究的当代意义和对教育变革的利用。

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