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Sentiment, Sense and Sensibility in the Genesis of Utopian Traditions

机译:乌托邦传统起源中的情感,理智和情感

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This essay focuses on Koskenniemi’s contribution to Realizing Utopia, the first substantive chapter of the book. In it, Koskenniemi locates the source of international legal and institutional projects purporting to bring about world government in an ‘oceanic feeling’ – a primordial sentiment of transcendental unity with the world. Following Freud’s analysis of the infantile nature of this sentiment in Civilization and its Discontents, Koskenniemi suggests that it invariably generates hegemonic utopias. My proposition complements this focus on the failing of uncritical utopianism with a focus on the weaknesses of uncritical realism, a realism that has given up on utopian thinking altogether. It may well be that ‘fundamentalist’ realism, no less than uncritical utopianism, accounts for the proliferation of mechanistic blueprints for the management of global problems, a phenomenon which Koskenniemi rightly laments. The observation that a certain kind of utopian thinking is objectionable need not generate an objection to all utopian thinking. The dialectic between hegemonic utopias and pluralistic utopias, a dialectic that I trace back to the book of Genesis, informs this proposition. In this manner, I further seek to complement while complicating the linear Enlightenment narrative of progress from religious to critical thinking.
机译:本文重点介绍科斯肯涅米对本书第一个实质性章节“实现乌托邦”的贡献。在其中,科斯肯涅米(Koskenniemi)找到了旨在使世界政府产生一种“海洋感”的国际法律和机​​构项目的源头,这是与世界先验统一的原始情感。在弗洛伊德分析了《文明》中这种情绪的婴儿性及其不满之后,科斯肯涅米建议,它总是产生霸权的乌托邦。我的主张以对非批判的乌托邦主义的失败的关注作为补充,对非批判的现实主义的弱点进行了补充,非批判的现实主义的缺点已经完全放弃了乌托邦思想。很有可能是“原教旨主义者”的现实主义,不亚于非批判的乌托邦主义,这说明了管理全球问题的机械蓝图的泛滥,科斯肯涅米对此表示遗憾。某种乌托邦思想令人反感的观察不一定会对所有乌托邦思想产生异议。霸权乌托邦与多元乌托邦之间的辩证法(我可以追溯到《创世纪》一书中的辩证法)为这一主张提供了依据。通过这种方式,我进一步寻求补充,同时使从宗教到批判性思维的线性线性启蒙叙述变得复杂。

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