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The sacred and the profane: biotechnology, rationality, and public debate

机译:神圣与亵渎:生物技术,理性与公开辩论

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This paper explores the forms of argumentation employed by participants in a recent public engagement process in the United Kingdom around new technologies for organ transplantation, with specific reference to xenotransplantation and stem-cell research. Two forms of reasoning recur throughout participants' deliberations which challenge specialist framing of this issue. First, an often scatological humour and sense of the profane are evident in the ways in which participants discuss the bodily transformations that such technologies demand. Second, a sense of the sacred, in which new biotechnologies are viewed as against nature or in which commercial companies are 'playing god', is a repetitive and well-recognised concern. Such forms of reasoning are frequently dismissed by policymakers as 'uninformed gut reactions'. Yet they also form a significant part of the repertoire of scientists themselves as they proclaim the hope of new medical breakthroughs, or seek to reconstruct ideas of the body to facilitate new biotechnological transformations. Through questioning of assumptions in Habermas's notion of discourse ethics, and exploring the importance of hybridity and corporeality as concepts in ethical thinking, the author suggests that, far from being ill-formed opinions, such reasonings perform an important function for thinking through the ontological significance of the corporealisation of these proposed new forms of human and animal bodies.
机译:本文探讨了英国最近的公众参与过程中参与者围绕新的器官移植技术所采用的论证形式,特别是异种移植和干细胞研究。参与者的讨论中反复出现两种推理形式,这对专家对此问题的构想提出了挑战。首先,在参与者讨论此类技术所需的身体转换的方式中,经常表现出肮脏的幽默感和亵渎感。其次,一种神圣的意识是一种反复和公认的担忧,在这种神圣的感觉中,新的生物技术被视为与自然背道而驰,或者商业公司在“扮演上帝”。决策者经常将这种形式的推理视为“无知的肠反应”。然而,它们也宣告了新的医学突破的希望,或试图重建人体的观念以促进新的生物技术转变,这也构成了科学家们自己的重要组成部分。通过对哈贝马斯话语伦理学概念中的假设提出质疑,并探讨杂合性和有形性作为伦理学思维中概念的重要性,作者认为,这种推理不仅是形式不正确的观点,而且还具有通过本体论意义进行思考的重要功能。这些提议的新形式的人体和动物体的实体化研究。

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