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THINKING WITHOUT BANISTERS: TOWARD A COMPASSIONATE INQUIRY INTO HUMAN RIGHTS EDUCATION

机译:毫无障碍地思考:对人权教育的全面询问

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摘要

In this essay I focus on a peculiar tension in human rights education. Generally speaking, human rights education seeks to instill a sense of dignity and ethical responsibility by teaching students about universally accepted principles and standards of conduct. Yet, paradoxically, human rights abuses are precisely those events that mark the breakdown of such standards. It may be too much to expect human rights education to respond directly to the horrific violence we call human rights abuses, but perhaps human rights education can acknowledge how it is touched by this conflict — or at least acknowledge that this "difficult knowledge" is a significant feature of learning about human rights. Such an acknowledgement could change human rights education from a rigid preventative measure toward a compassionate response to those moments in which human dignity was lost. At present, however, human rights education does not stray from the straightforward promotion of the values and standards contained in the 1948 Universal Declaration of Human Rights, a document written in the shadow of the horrors of the Second World War. Closely paired with moral and democratic education, human rights education seeks to teach students about the universal principles at work in the Universal Declaration as a way to protect society against future inhumanity. Scattered throughout its literature are assurances that learning about human rights will lead to more just societies by drawing attention to human dignity. In this way, human rights education relies heavily on the belief that social and political progress can be achieved through the personal development of students — a kind of dream of liberation from the violence and aggression that has ruined the present world.
机译:在本文中,我将重点介绍人权教育中的一种特殊张力。一般而言,人权教育通过向学生传授普遍接受的行为准则和行为标准来灌输一种尊严和道德责任感。然而,自相矛盾的是,侵犯人权行为恰恰是标志着此类标准崩溃的事件。期望人权教育直接应对我们称之为侵犯人权的恐怖暴力行为可能太过分了,但是也许人权教育可以承认这场冲突如何触及了它,或者至少承认这种“困难知识”是一种学习人权的重要特征。这种承认可以将人权教育从严格的预防措施转变为对那些丧失人格尊严的时刻的富有同情心的反应。但是,目前,人权教育并没有直接促进1948年《世界人权宣言》中所载的价值观和标准,该文件是在第二次世界大战的恐怖阴影下编写的。人权教育与道德教育和民主教育紧密结合,旨在向学生介绍《世界人权宣言》中正在发挥作用的普遍原则,以此作为保护社会免受未来不人道侵害的一种方式。在其整个文献中散布着这样的保证:对人权的了解将通过引起人们对人的尊严的关注而导致更公正的社会。这样,人权教育在很大程度上依赖于这样的信念,即通过学生的个人发展可以实现社会和政治进步,这是从毁灭当今世界的暴力和侵略中解放出来的一种梦想。

著录项

  • 来源
    《Educational Theory》 |2005年第2期|p.219-230|共12页
  • 作者

    Sharon Sliwinski;

  • 作者单位

    Social and Political Thought Program York University;

  • 收录信息
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 教育;
  • 关键词

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