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LEVINAS AND THE 'INTER-FACE': THE ETHICAL CHALLENGE OF ONLINE EDUCATION

机译:列维纳斯与“界面”:在线教育的伦理挑战

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摘要

Computers have introduced into our common experience "ideas about the instability of meanings and the lack of universal and knowable truths." Online education, in particular, serves as a site for alternative enactments of the self, that is, the embodiment of multiple identities in learners. These multiple identities are rather complex: they are enactments of the self implicated in the politics, economics, and ethics of everyday life. The capacity of the Web to produce learning environments that are supportive of hybrid identities, complex discourses, and multiple relations among learners raises questions about the ethical response of online educators: How are identity and communication constituted in online education? What are the features of an ethical pedagogy in online education — that is, a pedagogy that considers the ethical implications of online communication? These questions focus on the analysis of online pedagogies as ethical processes for creating the Other. Such questions do not provide us with any fixed ethical framework for analyzing the complexities of online education; however, they do help us think in alternative ways about the ethical dimensions of online education itself. In other words, online education becomes a site for ethical investigation concerning "the nature, meaning, and moral worth of the educational enterprise itself." In addition, this project opens up possibilities for investigating the ethics of how difference matters in online relations.
机译:计算机已经在我们的共同经验中引入了“关于意义的不稳定性以及缺乏普遍的和已知的真理的思想”。尤其是,在线教育充当自我替代实现的网站,即学习者中多种身份的体现。这些多重身份相当复杂:它们是与日常生活的政治,经济和道德相关的自我的体现。 Web产生支持混合身份,复杂的话语以及学习者之间的多种关系的学习环境的能力提出了有关在线教育者的道德回应的问题:在线教育中身份和交流是如何构成的?在线教育中的道德教育学的特征是什么?即,一种考虑了在线交流的道德含义的教育学?这些问题侧重于分析在线教学法,将其作为创建“他人”的道德过程。这些问题没有为我们提供任何固定的道德框架来分析在线教育的复杂性;但是,它们确实帮助我们以其他方式思考了在线教育本身的道德层面。换句话说,在线教育成为有关“教育企业本身的性质,含义和道德价值”的道德调查的网站。此外,该项目为调查差异如何影响在线关系的道德规范提供了可能性。

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