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Is the learning approach of students from the Confucian heritage culture problematic?

机译:来自儒家传统文化的学生的学习方法是否有问题?

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This article is concerned with the learning style adopted by Asian students who come from a Confucian heritage culture (CHC) such countries as China, Vietnam, Singapore, Korea and Japan are considered countries with Confucian heritage culture (Phuong-Mai et al. 2005). These students are generally viewed as typically passive, unwilling to ask questions or speak up in class and often based on memorising rather than understanding knowledge delivered by teachers. This learning style is claimed to be shaped by the CHC in Asian countries and receives massive criticism in the literature. This article aims to challenge this criticism of the passive learning style adopted by Asian students who come from the CHC. By conducting in-depth interviews with 10 Asian students from the CHC currently studying tertiary education in Australia, this article addresses the confusion between passive learning style and CHC, between memorising and understanding and between quietness and passiveness. Finally, if passiveness of Asian students is indeed observed in both Asian CHC countries and English-speaking countries, it is more because of situation-specific factors of teaching methodologies, learning requirements, learning habits and language proficiency rather than cultural factors.
机译:本文关注的是来自儒家传统文化(CHC)的亚洲学生所采用的学习方式,例如中国,越南,新加坡,韩国和日本等国家被视为具有儒家传统文化的国家(Phuong-Mai et al.2005) 。这些学生通常被认为是被动的,不愿意在课堂上提问或大声说出来,并且通常基于背诵而不是理解老师提供的知识。这种学习方式据称是由亚洲国家的CHC塑造的,并在文献中受到了广泛的批评。本文旨在挑战来自CHC的亚洲学生对被动学习风格的批评。通过对目前正在澳大利亚学习高等教育的CHC的10名亚洲学生进行深入访谈,本文解决了被动学习风格与CHC,记忆与理解之间以及安静与被动之间的混淆。最后,如果在亚洲CHC国家和说英语的国家中确实观察到亚洲学生的消极情绪,那更多是由于特定的情境因素,例如教学方法,学习要求,学习习惯和语言能力,而不是文化因素。

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