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Lalibela: Spiritual Genealogy beyond Epistemic Violence in Ethiopia

机译:Lalibela:超越埃塞俄比亚的认识暴力之外的精神族古

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The rock hewn churches of Lalibela have special significance in the formation of Ethiopia’s consciousness as a sacred land of God’s covenant. Numerous local stories express the sanctity of Lalibela as a Heavenly Jerusalem on earth and the faithful use holy soil from the churches to cure the sick. Every year, thousands of Tewahido believers travel to receive blessings. Local scholars who studied decades in the indigenous education system serve as intermediaries between the sanctity of the place and the people, and transmit their knowledge to the younger generation. This paper traces this spiritual genealogy to the creation story in the Kebra Nagast regarding the Ark of the Covenant (Tabot) and relates it to Lalibela’s famous churches. It demonstrates the existence of enduring spiritual genealogy that considers place as alive and powerful. The paper also reflects on how the loss of indigenous sources of knowledges, particularly through the stealing or taking of manuscripts by foreign collectors, and the rise of a Eurocentric interpretation of the history of Lalibela challenges this millennial spiritual tradition. It argues that this has resulted in epistemic violence, the practice of interpreting local knowledge with a foreign lens in a way that reinforces colonial Eurocentric views that are then internalised within Africans themselves. Despite such challenges, it shows how the genealogy continues through the very identity and practice of local communities and individuals.
机译:Lalibela岩石教堂在形成埃塞俄比亚的意识中具有特殊意义,作为上帝契约的神圣土地。众多当地故事表达了拉利贝拉的神圣性,作为地球上的天堂耶路撒冷,忠实地使用来自教堂的圣地来治愈病人。每年,成千上万的Tewahido信徒旅行前往接受祝福。在土着教育体系中学习数十年的地方学者担任该地方和人民的神圣性之间的中介机构,并将他们的知识传播给年轻一代。本文追溯了这种精神系族影,对克莱拉·纳塔斯特的创作故事有关契约(塔铃鸟册),并将其与Lalibela的着名教堂联系起来。它展示了持久的精神族古,认为作为活着和强大的地方。本文还反映了如何通过窃取或采取外国收藏家窃取或采取手稿的土着来源的损失,以及欧洲中心的崛起对Lalibela历史挑战这种千禧一代的精神传统。它争辩说,这导致了认识的暴力,以异物透镜解读当地知识的做法,这种方式加强了在非洲人内部内化的殖民地欧洲中心的观点。尽管存在这些挑战,但它表明了基因因素如何通过当地社区和个人的非常身份和实践来延续。

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