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Commentary: Cross-Cultural Comparison of Self-Construal and Well-Being between Japan and South Korea: The Role of Self-Focused and Other-Focused Relational Selves

机译:评论:日本与韩国自我构建与福祉的跨文化比较:自我聚焦和其他聚焦的关系的作用

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The research article “Individual Self, Relational Self, Collective Self: Hierarchical Ordering of theTripartite Self ” authored by Sedikides et al. (2011) described clearly the differences between andimplications of the three forms of distinct individual, relational, and collective selves. Based onthis theoretical framework, Park et al. (2017) went further to define self-focused and other-focusedrelational selves. According to the authors, the self-focused relational self is a form of self-otherinteracting self which values other’s impression and opinion of the self, but from the point of viewof the self. In a way, such self is strongly introspective and bears a fundamental similarity with theindividual self-due to the precedence of self-directed focus. On the other hand, the other-focusedself is also relational but with the priority in focus placed on the other. What is uncertain and lesswell-defined is the level of self-influence on such a point of view, which is left to guess whether itis fully originating from other or simply the self-perceiving about other. Based on such conjecture,it is more realistic to assume that the focus on other in other-focused relational self can neverpossess a point of view that is purely and entirely other-originated. Under such circumstance,certain elements contributed by the self is necessary. This speaks to a limited discussion by Parket al. (2017) on the extent to which self-focused and other-focused relational selves could be lessdistinct or distinguishable from the individual self. While Sedikides et al. (2011) has highlighted thedistinction between individual, relational, and collective selves based on the theoretical frameworkof independent and interdependent self-construals, such distinct definitions and concepts alsoappear to magnify the theoretical approach of compartmentalised perception and cognition. Theseview and approach bear solid boundary of differences between hierarchical forms of self and are less flexible to shared characteristics. There are many parallelprocesses taking place constantly in the human brain that aidour ability of social cognition and consequently contributeto our framework of understanding and assessment of bothdifferences and similarities between entities and concepts. Parket al. (2017) were focused and clear on defining the distinctionsbetween self-focused and other-focused selves, with less weightof discussion given to their underlying shared characteristic(s).Therefore, a more conceptually rich and balanced interpretationthat links our cognition and concept of self-construals is needed.A suggested factor that takes into account self-other relativepriority that sources the origin of direction of one’s perceptionoffers a less discrete view of the tripartite self and sub-relationalself. This seamlessly incorporates a dimension of both sharedsimilarities and differences which interact dynamically witheach other.
机译:研究文章“个人自我,关系自我,集体自我:分层排序SEDIKEDER等人。 (2011)清楚地描述了三种形式不同的个人,关系和集体自我之间的Andimplication之间的差异。基于本地理论框架,Park等人。 (2017)进一步走向定义自我聚焦和其他聚焦的自我。根据作者,自我聚焦的关系自我是一种自我分解的自我形式,重视了自己的印象和意见自我,但从自我的角度来看。在某种程度上,这种自我是强烈的内省的,并且由于自我指导焦点的优先级,与Idividual自我带有基本相似性。另一方面,其他聚焦的选择也是关系,但优先于专注于另一个。什么是不确定和少赌注定义的是对这种观点的自我影响程度,留下了猜测是否完全来自其他或简单地对其他的自我感知。基于这种猜想,假设其他聚焦关系的重点是更为现实的,在其他聚焦的关系中可以永远无法纯粹而完全起源的观点。在这种情况下,某些由自我贡献的元素是必要的。这对Parket al的讨论有限讨论。 (2017)关于自我关注和其他聚焦的关系的程度可能是不可行的或与个人自我区分的。撒上克斯特等人。 (2011)基于独立和相互依存的自我构建的理论框架,如此独特的定义和概念,突出了个体,关系和集体自我之间的内局,以放大了划分的感知和认知的理论方法。等待和接近分层形式之间的差异存在终极边界,并且对共享特征不太灵活。在人类大脑中有许多平行的过程,使社会认知的艾滋病能力以及因此我们的理解和评估既比异构和概念之间的相似框架和评估框架。 Parket al。 (2017年)被关注并清楚地定义了自我聚焦和其他聚焦的自我的区别,较少的权重讨论,讨论其潜在的共同特征。因此,更加概念富裕和平衡的解释,这些解释是联系我们的认知和自我概念核算是必要的。建议的因素考虑到自我其他相对优势,以控制一个人的感知者方向的起源,这是一个不太自然的自然和副立文的观点。这无缝地融入了共享激活和差异的尺寸,这些分享和差异动态脱离了其他。

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