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The ethical implications of 2 John 10?11

机译:约翰福音10章11章的伦理含义

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The imperative in 2 John 10?11 not to receive a visitor with a false doctrine into one?s house is one of the most controversial prohibitions in the New Testament, especially in light of the commandment of love, ancient hospitality conventions, and modern-day expectations of open discussion. This raises the question what this prohibition is specifically about and whether hospitality is really asked for. This question is considered in some detail in this article. A widely held view is that the prohibition in 2 John 10 is not in line with generally accepted Christian ethics, since it militates against the attitude of love, care, and hospitality. This view is dominant in commentaries. This article aims at countering this view by proposing that the issue is not hospitality but endangering the identity and tradition of the group. This should be regarded as a positive Christian value.Intradisciplinary and/or interdisciplinary implications: I challenge theological readings of 2 John 10?11 that regard the text as unchristian in its exhortation. The results of the research show that hospitality is not the communicative centre of the text, but protection of the group, which was a common feature, not only in Christianity, but also in the ancient world in general. The future discourse should now move from focusing on moral issues related to hospitality to issues related to preserving tradition within a religion.
机译:在约翰福音10章11章第2节中,当务之急是不要接待带有虚假教义的访客进入自己的房屋,这在新约中是最有争议的禁令之一,尤其是考虑到爱的诫命,古老的待客惯例和现代的当天公开讨论的期望。这就提出了一个问题,即该禁令具体涉及什么以及是否真的要求好客。本文将对这个问题进行详细讨论。一种普遍的观点是,《约翰福音》 10章2中的禁令与普遍接受的基督教道德观念不符,因为它违背了爱,关怀和好客的态度。这种观点在评论中占主导地位。本文旨在通过提出问题不是招待,而是危害团体的身份和传统来反驳这一观点。这应该被认为是一种积极的基督教价值。学科间和/或学科间的影响:我对约翰二书10章11节的神学著作提出异议,认为这在经文中被认为是非基督教的。研究结果表明,款待不是文本的交流中心,而是对群体的保护,这不仅是基督教,而且是整个古代世界的共同特征。现在,未来的讨论应该从关注与待客有关的道德问题转移到与维护宗教传统有关的问题。

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