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Empty space or sacred place? Place and belief in social work training

机译:空旷的空间还是神圣的地方?社会工作培训的场所和信念

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This paper highlights common errors in social work students’ approaches to faith/spirituality and place whilst on field education placement. It briefly investigates the Christian conception of sacredness and space which often underpins such errors. The issue is exemplified by contrasts between Aboriginal Australian conceptions of place and spirituality and the mutually exclusive conceptions of these spaces, held by many non-Aboriginal welfare practitioners in Australia. This paper suggests some ways in which social workers, including social work students, could engage with spirituality, inclusive of geo-socio-political materiality, in their work, where appropriate, with Indigenous, migrant, refugee or colonial settler populations. The paper engages critically with literature on cultural competence in relation to issues of land, and the identity one gains from connection to land, and spirituality. This paper concludes by identifying key questions for placement students and educators seeking to respond appropriately when interfacing sacred spaces of the ‘other’.
机译:本文重点介绍了社会工作学生在野外教育安置中在信仰/灵性和安置方法上的常见错误。它简要地研究了基督教对神圣与空间的观念,这些观念常常是这种错误的基础。澳大利亚的许多非原住民福利从业者对澳大利亚原住民的场所和精神概念与这些空间的相互排斥的概念之间的对比就是一个例子。本文提出了一些方法,使社会工作者,包括社会工作学生,可以在他们的工作中酌情与原住民,移民,难民或殖民定居者群体互动,包括地缘社会政治物质性。该论文批判性地涉及与土地问题相关的文化能力的文献,人们从与土地的联系和灵性上获得了认同。本文的结论是为实习生和教育工作者确定关键问题,以帮助他们在与“他人”的神圣空间交往时做出适当的回应。

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