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Ethnography of Religious Instants: Multi-Sited Ethnography and the Idea of “Third Spaces”

机译:宗教瞬间的民族志:多方面的民族志和“第三空间”的思想

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Attempts to understand contemporary religious practice, and its associated communities and identities, must take into consideration the way that these phenomena exist in both virtual and physical spaces, as well as the way that, in some instances, religion bridges or erases this dichotomy. The approach here focuses on those forms of religious practice that do not fit easily into one or the other type of space. Starting with existing discussions of ethnographic methodologies for studying religious practice and the growing literature on how to study “digital religion”, we examine the methodological needs for studying “third spaces”, the hybrid, in-between spaces of religious practice. The model presented here is one of simultaneous and collaborative ethnography that extends shared methods across the virtual and the actual dimensions as the most productive approach to this type of research. Using tailored research methods and techniques within this approach offers the opportunity to consider ways in which behaviors, interactions, and speech acts that happen within this event are continuous or discontinuous with each other. It also offers insight into the dynamics of “shared experience” and how perspectives are or are not shared within these multiple dimensions.
机译:试图理解当代宗教实践及其相关的社区和身份,必须考虑到这些现象在虚拟和物理空间中都存在的方式,以及在某些情况下宗教弥合或消除这种二分法的方式。这里的方法着重于那些不容易融入一种或另一种类型的空间的宗教实践形式。从现有的有关研究宗教实践的人种学方法论的讨论以及有关如何研究“数字宗教”的文献不断增长,我们考察了研究“第三空间”(宗教实践之间的混合空间)的方法论需求。这里介绍的模型是同时人种和协作人种志之一,它将共享的方法扩展到虚拟和实际维度上,这是此类研究的最有效方法。在此方法中使用量身定制的研究方法和技术可提供机会,以考虑在此事件中发生的行为,互动和言语行为是连续的还是不连续的。它还提供了对“共享经验”动态的洞察力,以及在这些多个维度内如何共享或不共享观点。

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