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'Walking the talk': Paul's authority in motion in 2 Corinthians 10–13

机译:“演讲”:哥林多前书10-13节中保罗的权威

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One's gait or incessus served as a prominent visual indicator of moral character and status in ancient Graeco-Roman societies. Nobles, aristocrats and slaves walked differently. Linking on to this ‘common-sense knowledge', Paul's opponents in 2 Corinthians 10–13 shamed him publicly due to his inability to do the ‘leadership walk' amongst the Corinthians. Whilst rhetorically engaging with these stereotypes, the apostle simultaneously deconstructs them with regard to the deep structure of the text. A new form of spiritual authority, which is also embodied in the weakness of Christ on the cross, surfaces in Paul's own bodily humiliations and apparent powerlessness.'Om jou praat te loop': Paulus se outoriteit aan die beweeg in 2 Korinti?rs 10–13. Individue se liggaamstaal of incessus was ‘n prominente visuele aanduiding van morele karakter en status binne antieke Grieks-Romeinse gemeenskappe. Adelikes, aristokrate en slawe het almal op verskillende maniere geloop. In die lig van hierdie algemene kennis het Paulus se opponente in 2 Korinti?rs 10–13 hom in die publiek verneder vanwe? sy onvermo? om die ‘leierskaploop' te doen tussen die Korinti?rs. Terwyl Paulus enersyds in gesprek tree met hierdie stereotipe idees, dekonstrueer hy dit in dieselfde asem ten opsigte van die dieptestruktuur van die teks. ‘n Nuwe vorm van geestelike outoriteit, wat ook in die swakheid van Christus aan die kruis gele? is, kom na vore in Paulus se eie liggaamlike vernederings en o?nskynlike kragteloosheid.
机译:人的步态或连续性是古代希腊罗马社会道德品质和地位的重要视觉指示器。贵族,贵族和奴隶走的路不同。结合这种“常识”,保罗在科林斯人10-13中的反对者公开羞辱了他,原因是他无法在科林斯人中进行“领导力走”。在言语上与这些刻板印象打交道的同时,使徒在文字的深层结构上同时解构了它们。一种新的属灵权威,也体现在基督在十字架上的软弱,体现在保罗自己的身体屈辱和明显的无能为力中。 –13。个人的肢体语言或连续性是古代希腊罗马社区内道德品格和地位的重要视觉指示。贵族,贵族和奴隶都以不同的方式行走。根据这种常识,保罗在哥林多前书10-13中的对手在公开场合羞辱了他,是因为?他的无能?在科林斯人之间进行“领导力步行”。一方面,保罗参与了这些陈规定型观念,但他却以与文本的深层结构相同的方式对它们进行了解构。一种新的属灵权威,还在于基督在十字架上的软弱吗?是保罗的身体屈辱和明显的无能为力。

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