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Reconstructing the Muslim Self in Diaspora: Socio-Spatial Practices in Urban European Mosques

机译:重建散居海外的穆斯林自我:欧洲城市清真寺中的社会空间实践

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摘要

Scholarship on mosques in Europe largely reflects public debates over the visibility and (in)civility of large diaspora Muslim populaces. This paper argues that post-migrant communities forge or dismantle boundaries with the mainstream through spatial practices in the mosque. Through a comparative study of two large representative mosques in Europe - the Sehitlik Mosque in Berlin and the East London Mosque - this paper shows how mosque communities employ local and transnation-ally linked spatial practices in order to reconstruct collective identities in diaspora. The mosque becomes a spatial opportunity in which post-migrant Muslim populaces engage with, and in, the two capital cities at hand (Berlin and London), rather than the subject of ongoing debates over national belonging. In both cases, the space of the mosque is used to espouse specific visions of collective identity and belonging, in spite of myriad exclusions. Analysing the spatial practices of mosque communities opens new opportunities for understanding the reconstruction of Muslim selves in diaspora.
机译:欧洲清真寺的奖学金在很大程度上反映了公众对散居在外的穆斯林人口的知名度和文明程度的辩论。本文认为,移民后社区通过清真寺的空间实践与主流形成或消除边界。通过对欧洲的两个大型代表性清真寺(柏林的希希特里克清真寺和东伦敦清真寺)进行比较研究,本文显示了清真寺社区如何利用当地和跨世俗的空间实践来重建侨民的集体身份。这座清真寺成为一个空间机会,移居后的穆斯林民众可以与附近的两个首都(柏林和伦敦)接触,而不必继续进行关于民族归属的辩论。在这两种情况下,尽管有无数的排斥,清真寺的空间都被用来拥护集体身份和归属的特定愿景。分析清真寺社区的空间习俗为了解散居穆斯林自我的重建提供了新的机会。

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