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On Belief and the Making of All Things Beautiful and Sublime: Creation by Ordinance and Destruction by Chaos

机译:论信仰与万物的美好与崇高:法令创造与混沌破坏

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摘要

This is a study of beauty as a construct and a property of structural composition. I examine alternate possibilities of structural compositions, linguistics, or material arguments that beauty, impossible in utter chaos, might not be definitely found in order, but the latter is essential thereto. A distinction is also made between complex systems of order found in nature, often qualified as organic-the seemingly free and flowing forms found in formal sophistication beyond simple geometrical reduction-and the absence of order as pure chaos. Beauty is examined through order from historical linguistic, perceptual, and systemic constructivist perspectives, along with the sublime and the harmonious. Linguistically, order is a term of convergence of the seemingly disparate streams of significance of rank-in society, religion, and the belief in collective constants-and ornament is a term of bearing beauty and enhancement of taste that emanates from within the structure and should not be reduced to superficial application. I cite costume, including accessories of weaponry, as moments of proximity between style, purpose, utility, and the collective as semiotic bearer of meaning in culture and social order.
机译:这是一项关于美丽作为构造和结构组成特性的研究。我研究了结构成分,语言学或物质论证的其他可能性,即可能无法肯定地发现乱七八糟的美,但后者是必不可少的。在自然界中发现的复杂有序系统之间也有区别,它们通常被定性为有机物-在形式复杂性上似乎超出了简单的几何简化而出现的看似自由和流动的形式-与没有秩序一样是纯混沌。从历史的语言学,感性的和系统的建构主义的角度,通过崇高与和谐,通过秩序来检验美。从语言学上讲,秩序是衔接社会,宗教和对集体常数的信念的看似迥异的重要性流的汇合术语,而装饰是从结构内部散发出来的美感和品味增强的术语,不减少到肤浅的应用。我以服装,包括武器配件为例,将其作为风格,目的,效用和集体之间的接近时刻,作为文化和社会秩序中意义的符号学载体。

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