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Go figural: crop circle research and the extraordinary rifts of landscape

机译:形象化:麦田怪圈研究和非同寻常的景观裂痕

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In recent years, cultural geographers have begun to scrutinize the relationships between the ordinary' and the extraordinary'. These studies assert that the ordinary and extraordinary are not fixed and discrete, but rather, mutable and connected. The main goal of this article is to explore how landscape can combine the ordinary and the extraordinary by reflecting on my participation in the 2017 Summer Lectures Crop Circle Conference in Devizes, England, and drawing on Jean-Francois Lyotard's work, Discourse, Figure (1971). My argument is that crop circles and the conference participants' research practices landscape the ordinary and extraordinary by magnifying disruptive yet alluring rifts (ecarts) between textual acts of reading and visual acts of seeing. I illustrate how such rifts, which Lyotard aligns with figural space' (l'espace figurai), occur on and off the conference site as follows: first, through an awkward slowness demanded by drawing crop circles in a sacred geometry workshop; second, as a result of the opaque thickness of the local countryside wherein researchers struggled to locate crop circles in fields and navigate country lanes; and third, in the operations of desire in group consciousness workshops that propelled disagreements over how to access the sacred. The article concludes by acknowledging some of the limitations of my reading of figural space, as well as some reasons why we should go figural' in cultural geography.
机译:近年来,文化地理学家已开始仔细研究“普通”和“非凡”之间的关系。这些研究断言,平凡与非凡不是固定不变的,而是可变的,相互联系的。本文的主要目的是通过反思我在英格兰Devizes参加的2017年夏季讲座麦田怪圈会议并借鉴让·弗朗西斯·利奥塔德(Jean-Francois Lyotard)的著作《话语,人物》(1971)来探讨景观如何将平凡与非凡相结合。 )。我的观点是,麦田怪圈和会议参与者的研究实践通过放大阅读的文字行为和视觉的视觉行为之间的破坏性但诱人的裂痕(ecarts),使平凡和非同寻常的事物得到了体现。我将说明在会议现场内外如何发生这种裂谷,裂谷与形像空间对齐(l'espace figurai)的过程如下:首先,通过在一个神圣的几何作坊中绘制麦田怪圈所要求的尴尬缓慢。其次,由于当地乡村的厚度不透明,研究人员努力地在田野中找到麦田怪圈并在乡间小巷里穿行。第三,在集体意识讲习班的欲望行动中,引发了关于如何获得神圣的分歧。文章最后总结了我对人物形象空间阅读的一些局限性,以及在文化地理学中为什么我们应该使用人物形象的一些原因。

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