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From nature in love: The problem of subjectivity in Adorno and Freudian psychoanalysis

机译:从恋爱中的自然:阿多诺和弗洛伊德精神分析中的主观性问题

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This paper investigates the potential of the concept of sublimation for thinking subjectivity at the intersection of psychoanalysis and critical theory. I first rehearse a recent argument by Whitebook that Freud’s notion of sublimation presents a nonviolent integration and expansion of the ego, which can mediate the modern dichotomy between the rational subject and nonrational impulse and desire. On this view, sublimation turns subjectivity into a site of possibility in the context of modern, rationalized thought and society. I then argue that the concept of sublimation offered to critical theory in this form is insufficiently developed. Both Freud and Adorno analyze a deep-seated destructiveness of the modern subject, which turns up right at the heart of attempts to mediate the dichotomies of rationalized modernity. What is needed to counter this problem is a theory of love in which love is not separated from, but, rather, correlated with drive and desire, and can thereby get on a level with the unconscious or unacknowledged, impulsive nature of death-bearing subjectivity in enlightened modernity. A central conception in Kristeva’s development of Freudian psychoanalysis, the idea of transference love, delivers such a theory and thereby develops the concept of sublimation in the way that is needed at the intersection of psychoanalysis and critical theory.
机译:本文研究了升华概念在心理分析和批判理论相交处对于主观思维的潜能。我首先回顾怀特波(Whitebook)最近的论点,即弗洛伊德的升华概念代表了自我的非暴力整合和扩展,可以调和理性主体与非理性冲动和欲望之间的现代二分法。按照这种观点,在现代,理性化的思想和社会的背景下,升华将主观性变成了可能的场所。然后,我认为以这种形式提供给批判理论的升华概念没有得到充分发展。弗洛伊德和阿多诺都分析了现代主题的根深蒂固的破坏性,这恰恰是调解合理性现代性二分法的核心。解决这个问题所需要的是一种爱的理论,其中爱不是与动力和欲望分离开来,而是与驱动力和欲望相关联的,因此可以与具有死亡意识的主观的潜意识或无意识的冲动性相处。在开明的现代性中。克里斯蒂瓦(Kristeva)弗洛伊德(Freudian)精神分析学发展的中心概念,即移情,提出了这样一个理论,从而以一种在精神分析学和批判理论相交时所需要的方式发展了升华概念。

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