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Visual representation, editorial power, and the dual 'othering' of black men in the South African gay press: The case of Gay Pages

机译:南非同性恋报刊中的视觉表现力,编辑力和黑人的双重“照顾”:Gay Pages案

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摘要

This article considers some of the ways in which black gay men are marginalised within the queer community and have limited 'visibility' in mainstream queer visual culture. The formation of a minority within a minority (or the 'other' Other) is ultimately what the article sets out to expose. Thus, we argue that images of black gay men are far less ubiquitous than, for example, those of white, male and middle-class gay men. In order to illustrate this, a purposive sample from the South African gay men's lifestyle magazine Gay Pages is considered and critiqued. We argue that the visual mode of Gay Pages gives the impression of promoting a hegemonic gay male identity. This identity appears to be 'natural', but is in fact one-sided and stereotypical, as are most cultural constructions and representations. The narrow and limited representation of gay men endorses an exclusive, homogenous and inaccurate portrait of the queer constituency (in the minds of heterosexual and gay South Africans alike) and suggests the question that leads this investigation: If 'belonging' is articulated through the consumption of queer culture, what then of those queers who do not fit the 'mould' standardised by mainstream gay print media? This exploration of queer visual media deals not only with that which is frequently represented (white homomasculinity), but also, more significantly, with that which is not (black homomasculinity).
机译:本文考虑了黑人同性恋者在同性恋社区中被边缘化并在主流同性恋视觉文化中具有有限“可见性”的某些方式。文章最终着重指出了在少数群体(或“其他”他人)中形成少数群体的问题。因此,我们认为黑人同性恋者的形象比白人,男性和中产阶级同性恋者的形象要普及得多。为了说明这一点,我们考虑并批评了南非同性恋者生活方式杂志《 Gay Pages》中的一个有目的的样本。我们认为同性恋页面的视觉模式给人的印象是促进霸权的同性恋男性身份。这种身份似乎是“自然的”,但实际上是单方面的和成见的,正如大多数文化构造和表现形式一样。男同性恋者的狭义和有限代表认可了同性恋群体的唯一,同质和不准确的肖像(在异性恋者和南非同性恋者的心中都是如此),并提出了导致该研究的问题:如果“消费”是通过消费来表达的在酷儿文化中,那些不符合主流同性恋印刷媒体标准化的“模子”的酷儿又如何呢?对酷儿视觉媒体的这种探索不仅涉及经常代表的事物(白人男性气概),而且更重要的是,不涉及那些事物(黑人男性气概)。

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