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Crafting Lives: African American Artisans in New Bern, North Carolina, 1770-1900

机译:手工生活:1770-1900年,北卡罗来纳州新伯尔尼的非洲裔美国工匠

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In eastern North Carolina enslaved (and sometimes free) black artisans worked side by side with white craftsmen when erecting buildings, sharingtasks both sequentially and simultaneously. Thanks to Catherine Bishir's new book, Crafting Lives: African American Artisans in New Bern, North Carolina, 1770-1900, we know that daybooks from 1772 recorded single-named slaves and double-named whites laboring together at New Bern's Tryon Palace, the colonial capitol. Integrated teams continued to work throughout the early republic's boom years, surprising Yankee travelers just as segregated crews in the North surprised southerners. Since enslaved craftsmen could sometimes hire themselves out and buy their freedom with their wages, Bishir shows us that New Bern's free artisan community grew as the economy expanded. Black artisans and perhaps even a few slaves living away from their owners could, with varying degrees of success, form stable families, manage their work, share church and lodge activities in white as well as black institutions, live in integrated neighborhoods, tend to their children's education, and participate in civic celebrations. All the while they learned to balance well-earned dignity with the racial deference whites still expected. After 1776 free black male North Carolinian taxpayers could vote. In New Bern they did so regularly-that is, until 1835, when a state constitutional amendment ended the practice. But these accomplished people knew that the right should be theirs, as the Declaration of Independence and Bill of Rights had suggested. New Bern's artisans of colorwould never forget the full citizenship that they had enjoyed nor lessen their hunger to regain it.
机译:在北卡罗来纳州东部,被奴役的(有时是免费的)黑人工匠在建造建筑物时与白人工匠并肩工作,并依次和同时承担任务。多亏了凯瑟琳·比希尔(Catherine Bishir)的新书《手工艺的生活:北卡罗来纳州新伯尔尼的非洲裔美国工匠,1770-1900年》,我们知道,1772年的日刊记录了在殖民地新伯尔尼的特伦宫共同工作的单姓奴隶和双姓白人。国会大厦。在共和国成立初期的整个繁荣时期,综合团队继续工作,这使美国人感到惊讶,就像北部的隔离人员令南方人感到惊讶。由于被奴役的工匠有时可能会雇用自己并用工资来购买自由,因此比希尔向我们展示了新伯尔尼的自由工匠社区随着经济的发展而增长。黑人工匠,甚至可能是几个远离其主人居住的奴隶,可以在不同程度上取得成功,建立稳定的家庭,管理他们的工作,在白人和黑人机构中分享教会和寄宿活动,并居住在综合社区中,他们倾向于儿童教育,参加公民庆祝活动。一直以来,他们学会了在应得的尊严与仍然期望得到种族尊敬的白人之间取得平衡。 1776年后,北卡罗莱纳州黑人男性可以免费投票。他们在新伯尔尼(New Bern)定期这样做-直到1835年,国家宪法修正案结束了这种做法。但是这些有成就的人知道,权利应该属于他们,正如《独立宣言》和《人权法案》所建议的那样。新伯尔尼的色彩工匠将永远不会忘记他们所享有的全部公民身份,也不会减轻重新获得饥饿的渴望。

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  • 来源
    《Buildings & landscapes》 |2014年第2期|123-125|共3页
  • 作者

    Ellen Weiss;

  • 作者单位

    Tulane University;

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  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
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