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THE ATTACHMENT-TRAUMA COMPLEX

机译:附件创伤复合体

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摘要

Trauma is, in essence, a disillusionment, a radical revocation of the secure innocence fostered in healthy primary attachment. To some degree it works like reality-based individuation—the primary attachment figure becomes less magical, less potent, less able to draw the vicissitudes of life under its benign spell. But normal individuation driven by the experience of the real is a series of minor assaults upon the mirrored, secure grandiose self that leave the core tonus of security intact. The traumatic event breeches that tonus and so damages the internal representation of primary attachment. Initiated in trauma, then, is a process of primary loss and rage, and since trauma seems to nullify the assumption of safety founded upon early object relatedness, this rage seizes upon the fabric of relatedness—rage at the parent and at all attachment figures, or symbolically transferred to a rage at God, or a diffuse rage at the world, or a rage at the traumatizing object itself, with that object taking on an omnipotent negativity which is an inversion or shadow of the nurturing parent's positivity.
机译:从本质上讲,创伤是幻灭,是对健康基本依恋中养成的无辜者的彻底撤销。在某种程度上,它的工作方式类似于基于现实的个性化-主要依恋人物的魔力减弱,力量减弱,也难以根据其良性咒语描绘出生活的沧桑。但是,由实际经验驱动的正常个性化是对镜像的,安全的宏伟自我的一系列次要攻击,这使安全性的核心语调保持不变。创伤事件会拉长马裤,从而损害基本依恋的内部表现。那么,由创伤引起的是一次主要的损失和愤怒的过程,并且由于创伤似乎使基于早期对象关联的安全假设无效,因此这种愤怒抓住了关联的基础-父母和所有依恋对象的愤怒,或象征性地转移到对上帝的愤怒,或在世界上的弥漫性愤怒,或对遭受创伤的物体本身的愤怒,而该物体具有全能的否定性,这是养育父母积极性的颠倒或阴影。

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