僧肇“不真空论”与现代西方哲学的通途

摘要

Seng Zhao ’ s“not-real-and-empty theory” combined Long Shu ’ s Medium Theory with the ontology of metaphysics and formed his unique ontology thought which had laid a foundation for the sinicization of Buddhism . There are profound modern philosophical implication in Seng Zhao ’ s“not-real-and-empty theory ,” which includes both train of thought of phenomenological and the profound connotation of language philosophy , also thought of dia-lectics clearly reflected by the observation method from inverse and positive angle .Finally, one thing need to be noted is that Seng Zhao ’ s“not-real-and-empty theory”, namely Prajnapti ontology , is obviously different from the ontology of modern Places Buddhism .%僧肇的“不真空论”把龙树的中观思想与玄学的本体论结合起来，形成了一种独有的本体论思想，为佛学的中国化奠定了基础。在僧肇的这种本体论思想当中，包含着深刻的现代西方哲学意蕴，既有现象学的思维理路，也有语言哲学的深刻内涵，还有由逆顺观法所明晰体现的辩证法思想。最后需要特别指出的是，僧肇的“不真空论”也即假名存有论显然与现代场所佛教的存有论大异其趣。