聚落空间场所化与“干”族群文化自我的实然性基础

摘要

This paper serves as a discussion the philosophical relevance between the localizational process of the residential order of the Dong Nationality and generative formation of living environment based on the the prac -tical foundation of the ethnic cultural self , which lies in the action of self-fencing committed by the “Gan” ethnic group, the nickname called by the Dong themselves .The settlement space on Dong minority village and buildings has the characteristics which represent the “behavioral-culture imagination” of ethnic self before the beginning of civilization.The behavioral culture of the Dong Nationality ’ s cultural---construction has profoundly influenced their ethnic self-emotional experiencing and female discourses .%基于“干”（ ganl/礘an11，族称/自称，日常用语指“用树枝木栅把居所环境及栖居之所遮掩起来”）族群文化自我的实然性基础，讨论侗寨居所序列场所化过程与生存环境生成性形成的哲学性关联。分析认为，于文明始初侗寨居所建筑即拥有表征族群自我“行为”文化“想象”的典型性特征。具体表现在对侗族行为文化构架、族群自我情感体验及女性话语施事行为等结构形态产生深远性影响。