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East Meets West: Spontaneity in Beat Poetry as Buddha-Dharma and Visions of Spiritual Ecology.

机译:东方遇见西方:自拍诗歌的自发性-佛法和精神生态学的视野。

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摘要

The Beat Generation was a popular group of American counter-culture writers in the mid-1940s and the 1950s, the era when bebop jazz thrived as a revolutionary genre against the earlier big swing bands. Beat writings are famous for being bohemian and subterranean in their spontaneous poetics embodying both jazz and Buddhist spirituality. However, not many readers realize that the essence of this Beat spontaneity articulates a vision of life that unfolds the nature of phenomena and the interdependent relationship between all things, and between phenomenal objects and one's sense perception. The Beat vision privileges Buddhist teachings about the emptiness of phenomena, the major dharma in Mah?y?na Buddhism. Beat writers viewed phenomena as being empty of self-nature, and therefore believed that one should not cling to or grasp onto phenomenal objects, and should respond to them in a spontaneous way. This spirit of spontaneity is embodied in the frenetic rhythm and fast tempo of bebop jazz, which flourished as an insurgent genre in America in the era of the Beats. The franticness and quickness of bebop suggest an entreaty to jettison one's engrossment in material goods, corresponding with spontaneity as a result of one's insight into the emptiness of phenomena in Buddhism. The amalgamation of spontaneity derived from Mah?y?na Buddhism and bebop jazz that Beat writers express in their poems epitomizes an encounter between East and West. This encounter between Eastern spirituality and Western music in their poetry not only typifies Beat aesthetics but also evokes a vision of spiritual ecology. Beat poetry articulates this vision through the notion of emptiness, the interdependent relation between one thing and another, and the idea of inherent value in any form of life or being.;This dissertation discusses spontaneity in Beat poetry as a simulation of elements of bebop jazz and as a spiritual insight into the emptiness of phenomena leading one to nurture his or her vision of spiritual ecology. This vision pertains to the Buddha-dharma that posits the notion of the emptiness of phenomena, which encourages one not to objectify phenomenal things while relying on them for one's necessities in a conventional sense. Analyses are focused on the poems of two male Beat poets from the East Coast, the originators of the Beat Generation, Jack Kerouac and Allen Ginsberg; two female Beat poets from the East Coast, Diane di Prima and Anne Waldman; two male Beat poets from the West Coast, Philip Whalen and Gary Snyder; and two female Beat poets from the West Coast, Lenore Kandel and Joanne Kyger. The poetics of spontaneity of Beat poets from the East and West Coasts inspired by frenetic bebop musical rhythm and the Buddha-dharma of emptiness, generally articulate a similar vision in their evocation of non-objectification of material phenomena. At the same time, this vision entreats one towards care and compassion for material phenomena possessing spiritual entities, despite the fact that one needs material things to live daily life.;Kerouac's choruses in his Mexico City Blues, Ginsberg's poem "Howl", di Prima's "Death Sunyata Chant: A Rite for Passing Over", Waldman's "Fast Speaking Woman", Whalen's "Sourdough Mountain Lookout", Snyder's "Riprap", Kandel's "Rose/Vision" and Kyger's "Tapestry" all epitomize their authors' poetics of spontaneity interweaving jazz and the Buddha-dharma of emptiness. They evoke a vision of spiritual ecology through one's realization of the empty essence of phenomena and one's "skillful means" in behaving properly toward material phenomena and the natural environment. The Beat vision, then, did not solely originate from the male Beats; the female Beats likewise shared this notion through their poetics of spontaneity and emptiness. Reading their poetics in this modern time, the Beat vision would still benefit every individual to change the way he or she consumes material goods and resources from the natural environment. One's ecologically aware manner contributes to lessen environmental problems and to foster an ecological sustainability of the planetary life for the next decades and generation.
机译:Beat一代在1940年代中期和1950年代是一个受美国反文化作家欢迎的团体,在那个时代,波普爵士乐作为一种革命性的风格兴起,与早期的大型摇摆乐团相对应。节拍作品以其波西米亚风格和地下风格而闻名,它们自发地体现了爵士和佛教精神。但是,很少有读者意识到,这种“节拍”自发性的本质表达了一种生命观,这种生命观展现了现象的本质以及万物之间,现象对象与人的感知之间的相互依存关系。 Beat的视力使佛教教义中关于现象空虚的现象成为特权,这是玛希那佛教的主要佛法。 Beat作家将现象视为没有自我本性的事物,因此认为不应固守或抓住现象对象,而应自发地对它们做出反应。这种自发精神体现在狂奔的节奏和快节奏的波普爵士乐中,在节拍时代,这种风潮在美国成为一种叛乱流派。 bebop的狂热和敏捷表明,有一种抛弃某人对物质的迷恋的渴望,这与人们对佛教现象的空洞性的洞察力有关,是自发的。 Beat作家在诗歌中表达的玛希那纳佛教和波普爵士乐产生的自发性融合体现了东西方的相遇。东方精神与西方音乐在诗歌中的这种相遇不仅代表了Beat的美学特征,而且唤起了人们对精神生态学的看法。 Beat诗歌通过空虚的概念,一物与另一物之间的相互依存关系以及任何形式的生命或存在中的内在价值的概念表达了这一愿景。本论文讨论了Beat诗歌的自发性,作为对bebop爵士乐元素的模拟。并作为一种对现象空虚的精神见解,导致人们培育他或她的精神生态学视野。这一愿景与提出了空虚现象的佛法有关,它鼓励人们在以常规意义上依靠事物的必需品时,不对事物进行客观化。分析的重点是东海岸的两名Beat男性诗人,Beat Generation的创始人Jack Kerouac和Allen Ginsberg的诗歌;东海岸的两位Beat女诗人Diane di Prima和Anne Waldman;西海岸的两名Beat男诗人Philip Whalen和Gary Snyder;还有来自西海岸的两位Beat女诗人Lenore Kandel和Joanne Kyger。受狂热的波普音乐节奏和空虚的佛法的启发,来自东海岸和西海岸的Beat诗人的自发性诗学在表达他们对物质现象的非客观化的诉求时通常表达了相似的观点。同时,尽管人们需要物质事物来维持日常生活,但这一愿景却促使人们对拥有精神实体的物质现象的关心和同情。;克洛阿克在他的墨西哥城布鲁斯合唱,金斯伯格的诗作《霍勒》,迪·普里马的“死亡Sunyata咏唱:通过礼节”,沃尔德曼(Waldman)的“快语女人”,沃伦(Whalen)的“酸面团山out望台”(Sourdough Mountain Lookout),斯奈德(Snyder)的“里普拉普(Riprap)”,坎德尔(Kandel)的“玫瑰/视觉”和凯格(Kyger)的“ Tapestry”都是他们作者自发诗意的缩影。交织在一起的爵士乐和空虚的佛法。他们通过认识到现象的空虚本质和对自然现象和自然环境适当表现的“熟练手段”,唤起了精神生态学的视野。因此,“拍子”的愿景并不仅仅源于男性“拍子”。女性节拍同样通过她们的自发与空虚诗意分享了这一观念。在现代阅读他们的诗意,拍子的愿景仍将使每个人都改变其从自然环境中消费物质和资源的方式。一个人具有生态意识的方式有助于减轻环境问题,并促进未来几十年和下一代行星生命的生态可持续性。

著录项

  • 作者

    Yulianto, Henrikus Joko.;

  • 作者单位

    State University of New York at Buffalo.;

  • 授予单位 State University of New York at Buffalo.;
  • 学科 British Irish literature.;American literature.;Religion.
  • 学位 Ph.D.
  • 年度 2018
  • 页码 706 p.
  • 总页数 706
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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