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The ethics of mourning: Elegiac response in the works of Elizabeth Bishop, Mark Doty, Paul Muldoon and Jorie Graham.

机译:哀悼的伦理:伊丽莎白·毕晓普,马克·多蒂,保罗·穆尔顿和乔莉·格雷厄姆的作品中的悲剧回应。

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摘要

This dissertation examines a series of poems that attempt to do the work of mourning while remaining responsive to ethical concerns. Each of the twentieth-century poets in this study approaches the task of elegizing loss in unique and interesting ways. While much critical attention has focused on the Freudian trajectory of elegiac poetry, I read these poems as attempts to explore an openness to otherness in the face of loss. These poets eschew the genre's conventional reach for consolation, turning instead toward an acceptance of the unknown. My readings are influenced by Levinas' and Derrida's texts on ethical relations and responsiveness, which provide a critical vocabulary for a discussion of self-other relations and ethical response.; In Chapter One, I examine the connections Bishop forges between particular losses and the ineffable. In her poems, Bishop charges readers with the task of learning to accept the lack of tenable answers to questions about loss. I read her poetic responses to loss as moments of openness to the unknown. In Chapter Two, I consider the anticipatory elegies of Mark Doty's Atlantis. These poems address the ethics involved in taking aesthetic redress from loss. I argue that Doty's focus on description and aesthetic beauty can be seen as a form of ethical response to loss. In Chapter Three, I turn to Paul Muldoon's work, and particularly to his long poem, “Incantata,” an elegy for a former love. Muldoon's poems, while more traditionally elegiac than the poems of Bishop or Doty, suggest some of the difficulties involved in responding to loss. In “Incantata,” he explores the ethics of resisting the desire to make the other speak. I conclude, in Chapter Four, with Jorie Graham's considerations of the limits of knowledge as an elegiac endeavor. In her work, loss is presented as a consequence of the encounter with these limits. Thus my project examines the ways that these twentieth century poets turn from ideas of consolation and tropes of mourning to consider the relation between self and other.
机译:本文研究了一系列诗歌,这些诗歌试图在保持对道德问题的回应的同时,进行哀悼工作。本研究中的每一个20世纪诗人都以独特而有趣的方式来实现使损失合法化的任务。尽管很多批评的注意力都集中在挽歌诗歌的弗洛伊德轨迹上,但我读这些诗歌是为了探索面对失落时对他人开放的尝试。这些诗人避开了该类型的传统安慰方式,而是转向接受未知。我的阅读受到列维纳斯和德里达关于道德关系和回应性的文章的影响,这为讨论自我他人关系和道德回应提供了重要的词汇。在第一章中,我研究了毕晓普在特定损失与不可弥补损失之间建立的联系。主教在她的诗中责成读者学习如何接受对损失的问题缺乏可靠的答案的任务。我读她对失落的诗意回应是对未知世界的开放时刻。在第二章中,我考虑了Mark Doty的 Atlantis 的预期寓意。这些诗讲的是从损失中寻求审美补救所涉及的伦理。我认为,多蒂对描写和审美美的关注可以看作是对损失的道德回应。在第三章中,我将介绍保罗·穆尔杜恩(Paul Muldoon)的作品,特别是他的长诗《 Incantata》,这是对前恋的挽歌。 Muldoon的诗歌比Bishop或Doty的诗歌传统上更具讽刺意味,但暗示了应对损失时遇到的一些困难。在《 Incantata》中,他探讨了抵制别人说话的欲望的伦理。在第四章中,我以乔里·格雷厄姆(Jorie Graham)对知识极限的思考作为一种挽歌的努力而得出结论。在她的作品中,由于遇到这些限制而造成损失。因此,我的项目研究了这些20世纪诗人从慰藉和哀悼之情转向自我与他人之间关系的方式。

著录项

  • 作者

    Bernhardt, Kimberly J.;

  • 作者单位

    Rutgers The State University of New Jersey - New Brunswick.;

  • 授予单位 Rutgers The State University of New Jersey - New Brunswick.;
  • 学科 Literature English.; Literature American.; Literature Modern.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 208 p.
  • 总页数 208
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 世界文学;
  • 关键词

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