首页> 外文学位 >Apocalyptic futures: Inscribed bodies and the violence of the text in twentieth-century culture (Franz Kafka, Austria, Joseph Conrad, J. M. Coetzee, South Africa).
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Apocalyptic futures: Inscribed bodies and the violence of the text in twentieth-century culture (Franz Kafka, Austria, Joseph Conrad, J. M. Coetzee, South Africa).

机译:世界末日的未来:20世纪文化中的铭文和文字暴力(弗朗兹·卡夫卡(Franz Kafka),奥地利,约瑟夫·康拉德,约瑟夫·康拉德,约瑟夫·库切,南非)。

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摘要

"Apocalyptic Futures" examines the violent figure of the inscribed body in twentieth-century literature and literary theory. While this figure has been critically treated in terms of narrative theory, feminist theory, issues of race, identity and spectacular punishment, no one, to my knowledge, has raised the question of the relationship of this figure to a text's future reception. In considering the relationship of the figure of the inscribed or mutilated body in an apocalyptic text to a future apocalyptic event, the first half of my dissertation demonstrates how "In the Penal Colony" and Heart of Darkness program their future receptions by incorporating the bodies of future holocausts into their textual fields. My concern is with the power of this figure in these texts to overcode or re-inscribe the marks or wounds of catastrophic material bodies, thereby establishing itself as a site of textual embodiment. The figure of the inscribed body, I claim, thus possesses a performative power that allows a text to absorb material events into its textual field in the accrual of a violent legacy. The second part of my project takes on the ethical task of countering such cases of apocalyptic incorporation and asking just how such a program of embodiment might be disarmed. Focusing on J. M. Coetzee's novel Waiting for the Barbarians, my dissertation attempts to set a limit to the power of a text to capture a material body. Some aspect of the body, I argue, must remain outside the scope of inscription by language, yet it is equally true that the body is also articulated and therefore possessed by language. Opening up this paradox allows for a reading of the body as resistant to the inscriptional powers of apartheid and of a consideration of ways in which the oppressed body in South Africa might be said to "take its power."
机译:《世界末日的未来》考察了二十世纪文学和文学理论中被刻写遗体的暴力形象。尽管从叙事理论,女权主义理论,种族,身份和壮观的惩罚等方面对这一人物进行了批判性处理,但据我所知,没有人提出这个人物与文本的未来接受之间的关系问题。在考虑世界末日文字中被铭刻或被肢解的身体与未来世界末日事件的关系时,我的论文的前半部分演示了“在刑事殖民地”和“黑暗之心”如何通过整合人类的身体来编程他们未来的接待未来的大屠杀进入他们的文本领域。我担心的是,这些文字在这些文字中的作用是过度编码或重新刻写灾难性物质体的标记或伤口,从而使自己成为文字体现的场所。因此,我认为,被刻上遗体的形象具有表现力,可以使文本在产生暴力遗产时将重大事件吸收到其文本领域中。我的项目的第二部分承担了道德任务,以应对这种世界末日合并的情况,并询问如何取消这种体现程序。本文着眼于库切(J. M. Coetzee)的小说《等待野蛮人》(Waiting the Barbarians),试图限制文本捕捉物质身体的力量。我认为,身体的某些方面必须不在语言铭文的范围之内,但是,同样明确的是,身体也有关节,因此被语言所拥有。揭开这种悖论,就可以使人读懂种族隔离制度的铭文力量,并考虑到南非被压迫者可以说“掌握了自己的力量”的方式。

著录项

  • 作者

    Samolsky, Russell Evan.;

  • 作者单位

    University of Colorado at Boulder.;

  • 授予单位 University of Colorado at Boulder.;
  • 学科 Literature Modern.; Literature Germanic.; Literature English.; Literature African.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 191 p.
  • 总页数 191
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 世界文学;各国文学;
  • 关键词

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