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Nationalism in a contested time: The age of nationalism hypothesis revisited.

机译:有争议的时期的民族主义:民族主义假设的时代重新审视。

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摘要

This is an inquiry into the genesis, power and prospects of nationalism, intended to test the recurrent hypothesis that modernity is its age. There is widespread consensus in the studies of nationalism that their subject matter is a modern European ideology, but less agreement about its global power. Some have maintained that nationalism is globally hegemonic, and that modernity is its age. Others counter that nationalism is superficial and transient, and both sides have produced arguments proving their points. The result is a theoretical quandary I will discuss.;In contrast to the age of nationalism hypothesis, I see modernity as a contested time wherein nationalism vies for power against three main antagonists: liberalism, socialism and clericalism. While antagonistic, the four ideologies increasingly entwine, each moreover riddled with internal tensions and conflicts. Modernity is thus not an unequivocal age of nationalism, yet its fabric has become profoundly nationalistic. So, while nationalism has not become the modern world's exclusive logos, it remains an inextricable element of its poly-logical Geist, entwined with other ideologies.;I have examined the works of some two dozen authors, testing the plausibility and empirical grounding of their arguments. I have concluded that there are deep flaws in them, including an admixture of ethnocentrism and/or loco-centrism, manifest in the separation of nations and nationalisms into civic, liberal or largely non-ethnic ones (ours/allies), and ethnic, illiberal and savage others (theirs/foes). This makes most theories of nationalism nationalistic to a degree, and thus questionable. Loco-centrism is manifest in global generalizations drawn from regional empirical research, postulating rather than ascertaining the key cut-off points in history. The result is a prevailing orthodoxy that nationalism emerged in early modern West Europe, and has subsequently spread elsewhere, becoming lethal and sylvan in the process. My work is an attempt to reveal and overcome this academic nationalism, and that is why I have conceived it as global and broadly inclusive, involving all polities extant since 1750 with no sovereignty hiatus of more than 25 years.
机译:这是对民族主义的起源,权力和前景的探究,旨在检验关于现代性是其时代的反复假设。在民族主义研究中已经达成广泛共识,即其主题是现代欧洲意识形态,但对其全球化力量的看法却不太一致。一些人坚持认为民族主义是全球霸权,而现代性是它的时代。其他人则反对民族主义是肤浅和短暂的,双方都提出了论据以证明自己的观点。结果是我将要讨论的理论难题。与民族主义假设的时代形成鲜明对比的是,我认为现代性是一个充满争议的时代,民族主义在三个主要对立者之间争夺权力:自由主义,社会主义和文书主义。四种意识形态虽然相互对立,但越来越相互交织,而且彼此之间都充满了内部紧张局势和冲突。因此,现代性不是民族主义的明确时代,但它的构成已经深刻地变成了民族主义。因此,尽管民族主义并没有成为现代世界的专属标志,但它仍然是其多元逻辑的盖斯特主义中不可分割的要素,与其他意识形态交织在一起。我研究了大约两打作者的作品,检验了他们的合理性和经验基础。论点。我得出的结论是,其中存在着深远的缺陷,包括民族中心主义和/或地方中心主义的混合,这体现在民族和民族主义分离为公民,自由主义或很大程度上非种族(我们/盟友)和种族,民族主义,无礼和野蛮他人(他们的/敌人)。这使得大多数民族主义理论在一定程度上具有民族主义色彩,因此值得商question。机车中心主义体现在从区域经验研究中得出的全球概括中,而不是确定历史的关键切入点。其结果是民族主义在近代西欧早期兴起并随后蔓延到其他地方,在这一过程中成为致命和狡猾的普遍正统观念。我的工作是试图揭示和克服这种学术民族主义,这就是为什么我将其视为具有全球性和广泛包容性的原因,涉及自1750年以来存在的所有政体,没有超过25年的主权中断。

著录项

  • 作者

    Drakulic, Slobodan.;

  • 作者单位

    University of Toronto (Canada).;

  • 授予单位 University of Toronto (Canada).;
  • 学科 Sociology Theory and Methods.;Sociology Ethnic and Racial Studies.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 337 p.
  • 总页数 337
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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