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Canadian literary pilgrimage: From colony to post-nation.

机译:加拿大文学朝圣:从殖民地到后国家。

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摘要

This thesis establishes the presence of pilgrimage in Canadian literature as reflective of Canadian cultural and global changes. It shows the enduring archetypal characteristics of pilgrimage from the earliest pre-Confederation travel writing to contemporary and postmodern novels. The topic of Canadian literary pilgrimage allows for an eclectic and necessarily multi-disciplinary approach and also for the study of the earliest Canadian letters and contemporary novelists, as well as for a breadth of forms, including journals, letters, archival sermons, dramatic works, poetry, and contemporary Canadian novels.; Chapter one begins with the cultural figure of Brebeuf as pilgrim first in The Jesuit Relations (1632-1673), proceeds to E. J. Pratt's long-poem Brebeuf and his Brethren (1940), on-site research at the memorial to Brebeuf in Midland, Ontario, and concludes with the post-colonial revisiting of this figure in James W. Nichol's dramatic work, Saint-Marie Among the Hurons (1980), and in Brian Moore's Black Robe (1985). Chapter two turns to Oliver Goldsmith's The Rising Village and explores Protestant pilgrimage, marking the material and spiritual progress of that pilgrimage. The thesis then looks at Goldsmith's work in conjunction with the influential sermons and journals of Bishop John Inglis of Nova Scotia. Chapter three follows pilgrimage into more contemporary works in Robertson Davies' Fifth Business and Jane Urquhart's The Stone Carvers, incorporating post-structuralist discussions of the nomad as pilgrim or anti-pilgrim figure and the implications of homelessness to the pilgrimage paradigm. Chapters four and five analyze Richard B. Wright's The Age of Longing and Clara Callan, and Timothy Findley's The Butterfly Plague and Headhunter, which are explored in light of some of Jacques Derrida's writing and the critical utopian studies of Ernst Bloch.
机译:本论文确立了朝圣在加拿大文学中的存在,以反映加拿大文化和全球变化。它显示了从最早的联邦旅行之前到当代和后现代小说中朝圣的持久原型特征。以加拿大文学朝圣为主题,可以采取折衷和必要的多学科方法,也可以研究加拿大最早的信件和当代小说家,以及广泛的形式,包括期刊,信件,档案布道,戏剧作品,诗歌和加拿大当代小说。第一章从布雷伯夫的文化人物开始,是《耶稣会士关系》(1632-1673)中的朝圣者,接着是EJ普拉特的长诗布雷伯夫和他的兄弟们(1940),在安大略省米德兰的布雷伯夫纪念馆进行了现场研究。 ,并在詹姆斯·W·尼科尔(James W. Nichol)的戏剧作品《休伦山脉的圣玛丽》(1980)和布莱恩·摩尔的《黑袍》(1985)中对这个人物的后殖民主义重新审视。第二章转向奥利弗·戈德史密斯(Oliver Goldsmith)的《崛起的村庄》,探讨新教徒的朝圣,标志着朝圣的物质和精神进步。然后,论文结合新斯科舍省主教约翰·英格里斯(John Inglis)的有影响力的讲道和日记,着眼于戈德史密斯的作品。第三章将朝圣纳入罗伯逊·戴维斯(Robertson Davies)的《第五商业》(Fifth Business)和简·厄克特(Jane Urquhart)的《石雕师》(The Stone Carvers)中更当代的作品中,结合后结构主义对游牧民族作为朝圣者或反朝圣者形象的讨论以及无家可归对朝圣范式的影响。第四章和第五章分析了理查德·B·赖特(Richard B.

著录项

  • 作者

    Ganz, Shoshannah.;

  • 作者单位

    University of Ottawa (Canada).;

  • 授予单位 University of Ottawa (Canada).;
  • 学科 Literature Canadian (English).; Canadian Studies.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 267 p.
  • 总页数 267
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 人口学;
  • 关键词

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