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Assisted Suicide or Euthanasia According to the New Criminal Code

机译:根据新的刑法辅助自杀或安乐死

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摘要

Euthanasia and assisted suicide are subjects that always provoked passionate discussions and various reactions, both in academic, politics, medicine environment and daily life [1]. Today, however, the media information is spreading with great speed around the world, and people are constantly up to date with the relevant events that would have been difficult to be accessed in the past. In Sparta, handicapped children were exposed and left to die, issue approved by Aristotle, for reasons of public interest (Policy VII). Platon extended this practice to the seriously ill elders (Republic 460). Epicurus summed up the general trend of thought of the ancient Greeks: "We are masters of pain, masters in supporting them if they are incurred, and otherwise, masters of leaving life with the tranquile soul, as we leave the theater if we do not like it". In the Roman times, particularly Stoic philosophers practiced euthanasia, by suicide, claiming the right of every individual to have an easy death. Thus, Zenon strangled himself, Cleant, Caton, Seneca and other Stoics committed suicide. Seeley observed that for the Romanians "killing children practiced by a friend of the family was considered a measure of wise economy". Considering all of these, we can say, according to the experts [2], that the legalization of euthanasia and assisted suicide involves profound changes in the social attitudes towards illness, disability, death and old age, while making essential changes to the role of medical profession. Human values such as patience, compassion, solidarity, commitment, drain, really and are meaningless? It becomes a "treatment option" along with surgery, radiotherapy, chemotherapy, pain treatment or medication with antidepressants [3]? What is legal and moral?
机译:安乐死和辅助自杀是学术,政治,医学环境和日常生活中的热情讨论和各种反应的受试者[1]。然而,今天,媒体信息在世界各地的速度迅速传播,人们经常与过去难以访问的相关事件。在斯巴达,由于公共利益的原因(政策七),有残障的儿童被曝光并留下来死亡,由亚里士多德批准的问题。柏拉图将这种做法扩展到严重的生病长老(共和国460)。 epicurus总结了古希腊语思想的一般趋势:“我们是痛苦的大师,如果他们被训练,否则,否则,如果我们离开剧院,我们将离开生活的大师,如果我们没有喜欢它”。在罗马时代,特别支持的哲学家通过自杀来练习安乐死,宣称每个人都有轻松死亡的权利。因此,Zenon扼杀了自己,洁净,凯顿,塞内卡和其他斯托的自杀。 Seeley观察到为罗马尼亚人“杀害家庭朋友练习的孩子被视为明智经济的衡量标准”。考虑到所有这些,我们可以说,根据专家[2],安乐死和辅助自杀的合法化涉及社会态度对疾病,残疾,死亡和晚年的深刻变化,同时对此作用的重要变化医学界。人类价值观,如耐心,同情,团结,承诺,排水,真的毫无意义吗?它成为“治疗选择”以及手术,放疗,化疗,疼痛治疗或用抗抑郁药用药[3]?什么是法律和道德?

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