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Religion and Social Change: A Phenomenological Study of Muhammadiyah Movement towards Social Change in Bengkulu

机译:宗教与社会变迁:穆罕默德·穆罕默德·穆罕默德的现象学研究到Bengkulu的社会变化

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In the sense of answering Muhammadiyah's preaching challenges that are caused by social change, it is necessary to find a scientific approach by means of responding that kind of state. Hence, a study was conducted in Bengkulu, as one of the provinces in Indonesia, to get a general description of social life in accordance with the scientific approach. The purposes of this study comprise: first and foremost, classifying people's stratification. Second, acquiring the answer related to the latest preaching model. Third, attaining the general description of social change in contemporary social concept. Descriptive analysis is applied in this phenomenological design for picturing phenomena on their objectivity by means of interpreting the result. This study concluded that society is divided into three types of religious concept, which are syncretic, pragmatic (middle category of trader religious model), and formality category (low level of puritan). Radical preaching approach is adapted to embed basic Tawheed using dialogical model. Further, it employed economic empowerment preaching of typical real aid. Social change level of puritan towards religious pragmatism is symbolized by religious organization movement in line with the religious personalization.
机译:在回答穆罕默德耶的讲话的意义上,通过社会变革造成的挑战,有必要通过应对这种国家的响应来找到科学的方法。因此,一项研究是在Bengkulu进行的,作为印度尼西亚的省份之一,根据科学方法获得社会生活的一般描述。本研究的目的包括:首先,最重要的,分类人的分层。其次,获取与最新讲道模型相关的答案。第三,实现当代社会概念的社会变革的概述。在这种现象学设计中应用描述性分析,用于通过解释结果来描绘其客观性的现象。这项研究得出结论,社会分为三种宗教概念,是一种宗教概念,是综合性,务实(交易宗教模式的中型)和形式类别(低水平的清教徒)。激进的讲道方法适用于使用对话模型嵌入基本的Tawheed。此外,它雇用了经济赋权宣传典型的真正援助。宗教组织符合宗教个性化的宗教组织运动象征着宗教实用主义的社会变迁。

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