首页> 外文会议>Progressive and Fun Education International Conference >Muhammadiyah's Islamic Propagation Strategy In Response To The External Challenges Of Islam (Christianization): The Social-Historical Lessons Learned From The Case Of Immanuel Christian Hospital Ever Been Established In Bukittinggi
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Muhammadiyah's Islamic Propagation Strategy In Response To The External Challenges Of Islam (Christianization): The Social-Historical Lessons Learned From The Case Of Immanuel Christian Hospital Ever Been Established In Bukittinggi

机译:穆罕默德亚伊斯兰传播战略以回应伊斯兰教(基督教)的外部挑战:从朱基特吉岛建立了伊曼纽尔基督教医院的社会历史教训

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Islamic propagation development in Muhammadiyah plays important role in realizing the mission of Islamic movement. This research discusses on how Muhammadiyah's Islamic propagation strategy in response to the external challenges of IslamA. (Christianization), the social-historical lessons learned from the case of Immanuel Christian Hospital ever been established in Bukittinggi in the late 1969. Methodology undertaken includes survey, library research and empirical experience. The research was conducted in Parik Putuih village under Sub-District of Ampek Angkek, Agam Regency whose non-Moslem residents with significant figures. A strategy utilized by Muhammadiyah in response to the external challenges is to establish Charitable Enterprises of Muhammadiyah (AUM) in the form of Muhammadiyah Boarding School for Holy Quran Memorizers. This school plays important role not only to create the Holy Quran memorizers but also to promulgate the local residents on Islamic teachings and protect them from Christian teachings conducted by Christian missionaries. The nature of Muhammadiyah's Islamic propagation toward Moslem is not longer to persuade them accepting Islam as their faith, but how they may apply Islamic teachings wholistically in their daily life. In contrast, the nature of Muhammadiyah Islamic propagation toward non-Moslems is in the form of persuations and calls that are encouraging, pleasing or "tabsyir". Apart from that, in response to the external challenges of Islam (Christianization), Muhammadiyah had embraced three elements of local leaders in Minangkabau tradition called "tungku tigo sajarangan" which determine people's welfare. The three ones are costumary stakeholders, Islamic scholars, and intellectuals. Muhammadiyah's expertise in formulating Islamic propagation strategy runs successfully without creating social conflict. Even, it maintains security and stability in the community.
机译:穆罕默迪亚的伊斯兰繁殖发展在实现伊斯兰运动使命方面发挥着重要作用。这项研究讨论了穆罕默德·达耶的伊斯兰传播策略如何回应伊尔马拉山的外在挑战。 (基督教化),从1969年底,在Bukittinggi成立的伊曼纽尔基督教医院的社会历史教训。采取的方法包括调查,图书馆研究和实证体验。该研究是在Ampek Angkek次区的Parik Putuih村进行,艾姆克·丽晶,其非穆斯林居民具有重要人物。穆罕默德亚利用对外部挑战采用的策略是以穆罕默德·普罗兰记忆商为穆罕默德亚寄宿学校的形式建立穆罕默德·纳哈(AUM)的慈善企业。这所学校不仅发挥重要作用,不仅可以创造圣古兰经记忆者,而且还颁布了对伊斯兰教教义的当地居民,并保护他们免受基督教传教士进行的基督教教学。 Muhammadiyah对穆斯林的伊斯兰宣传的性质不再是说服他们接受伊斯兰教作为他们的信仰,而是他们如何在日常生活中全力以赴地应用伊斯兰教义。相比之下,Muhammadiyah伊斯兰传播对非穆斯林的性质是一种令人鼓舞,令人愉悦或“Tabsyir”的表现形式。除此之外,为了应对伊斯兰教(基督教)的外部挑战,穆罕默迪亚邦在突邦卡国传统中拥有三个地方领导人,称为“Tungku Tigo Sajarangan”,决定了人们的福利。三个人是性质利益相关者,伊斯兰学者和知识分子。穆罕默德亚·穆罕默德亚的专业知识在制定伊斯兰传播策略方面成功地运行而不产生社会冲突。即使,它也能在社区中保持安全和稳定性。

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