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THE CRITIQUE OF MONOLOGICAL RATIONALISM AGAINST UNLIMITED RELATIVISM

机译:对无限相对主义的单语理性主义的批判

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The paper presents a critique of monological rationalism as the dominant ideology of modernism without necessarily retreating into a world of unlimited relativism and free interpretation. The critique is based upon analysis of technologically driven social changes. Continual technological progress, especially the advent of communication and information technologies has led to the prominence of the sector of intangibles: services, knowledge items, and cultural goods as the main sector for human economic activity. Customization and user centricity have replaced the mass production paradigm, so characteristic of the industrial era. The Internet and World Wide Web have revolutionized the human discourse process. Nonlinear reading empowers the user to endow the subtext with novel connotations through recotextualization. Spatial and temporal constraints have been overcome through virtual presence possibility and the discursive space has been enlarged. It is suddenly realized that the world out there does not consist merely of objects capable of being recognized through actions, but of subjects that engage in communication and mutual interaction. The dialogic, polycentric nature of these interactions, and the emergent social order that self organizes are characterized by increased levels of complexity and uncertainty. Even the human-environment relations can no longer be conceived as a matter of monological subject-object rationalism of modernism. Decontextualized, formal moral positions can no longer be taken for granted. Instead, we have multiplicity of ethical stances which are historically, socially, and culturally anchored. If consensus cannot easily be achieved through communicative action due to prevalence of complexity and uncertainty, partial affective states, reinforcements, and case based patterns can more easily be established. It is argued that satisficing rather than optimizing strategies will be increasingly adopted in a world where aesthetic-emotional judgment will replace full rationality and deliberation.
机译:本文提出了一种单语理性主义,作为现代主义的主导思想,而不必撤退到一个无限的相对主义和免费解释世界。批评基于对技术驱动的社会变化的分析。持续的技术进步,尤其是通信和信息技术的出现导致无形资产部门的突出:服务,知识项目和文化物品作为人类经济活动的主要部门。定制和用户中心取代了批量生产范式,所以工业时代的特征。互联网和万维网已经彻底改变了人类话语过程。非线性读数赋予用户通过RocoT文缩化将子文本赋予新颖的内容。通过虚拟存在可能性克服了空间和时间限制,并且出差空间已被放大。它突然意识到世界出来的是不包括能够通过行动认可的物体,而是从事沟通和相互互动的科目。这些相互作用的对话,多中心性质,以及自我组织的紧急社会秩序的特点是复杂性和不确定性的水平增加。即使是人类环境关系也不能再被构思为现代主义的单语主体对象的理性主义问题。 Decontextualized,不再被视为理所当然的道德职位。相反,我们有多种历史,社会和文化锚定的道德立场。如果由于复杂性和不确定性的普遍存在,部分情感状态,增强性和基于案例的图案,可以更容易地通过交际行动实现共识。有人认为,令人满意而不是优化策略将在审美情感判断将取代完全合理性和审议的世界中越来越多地采用。

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