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CERAMIC, TRADITION AND SOCIOLOGY: APPROACHING TURKISH CERAMIC PRACTICE

机译:陶瓷,传统与社会学:接近土耳其陶瓷实践

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Turkey has been under the effect of crises, which is formed by the sudden meet of the modernisation with the style of Japan. The situation of this unawareness is felt on the sphere of culture and identity. Against such violent erosion of cultural heritage, there occurs the impossibility of a social, cultural and political resistance. Anatolia is a nation-state that is originated from the last parts of the Ottoman Empire as a province, which the heaviest embargo, is imposed on it. At this point, modernisation is not conceptualised easily and stand in front of the Academy, which is not, provided an agreement on it by most of the social scientists especially by historians and philosophers. The weakness of the vertical and horizontal division of labour in academism creates the dominance of indefiniteness. Academism is not in a real awareness of these crises. Till the establishment of republic, it would have been impossible to follow the archaeological, cultural and anthropologic continuities of Anatolia as a concept of heritage. The ethno-archaeological wealth of the Anatolia would be one of the important elements of the newly established nation-state. With the anthropological and archaeological studies, it was constructed a direct relation to the pre-Islam past of the society. However, this relation could not provide the production of local craft.
机译:土耳其一直受到危机的影响,这是由日本风格的现代化突然遇到的。在文化和身份领域感受到这种不知不觉的情况。针对这种剧烈侵蚀文化遗产,发生了社会,文化和政治抵抗的不可能性。安纳托利亚是一个国家,它起源于奥斯曼帝国的最后一部分,作为最重的禁运省的省份。此时,现代化不容易概念化,并且在学院前站立,这并不是,大多数社会科学家特别是历史学家和哲学家提供了一致的协议。学术界垂直和水平分工的弱点创造了无限期的主导地位。学者并不是真正意识到这些危机。直到共和国的建立,遵循Anatolia的考古,文化和人类学连续性作为遗产的概念。安纳诺利亚的民族考古财富将是新建立的民族国家的重要因素之一。随着人类学和考古学研究,它与社会前的伊斯兰教过度的直接关系。但是,这一关系无法提供当地工艺的生产。

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