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Ethics in Nano Education, but First the Ethics of Nano Education

机译:纳米教育伦理学,但首先是纳米教育伦理学

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Discussions of the ethics or societal implications of nanotechnology almost always focus on products (and occasionally manufacturing or experimental processes) which are nano-enabled and/or contain nanomaterials. These discussions are important, but they miss that (literally) the most visible part of nanotechnology involves the reorganization of education at all levels but especially in universities, museums, and community colleges. In general, institutions which have “nano” in their names have spent the 21st century advocating for more interdisciplinary, market-oriented, hands-on, publicly engaged forms of education. Both the benefits and the costs of these educational innovations should be at the center of discussions of the societal implications of nanotechnology. Education is the means by which cultures reproduce themselves; thus education is always sensitive and frequently contested. In this paper I survey the long history of activism and political debate which informs the educational innovations associated with nanotechnology, including the innovation of bringing ethics training into nano education. I argue that ethics does belong in nano education, but to understand why we first need to analyze the ethics of nano education.
机译:关于纳米技术的伦理学或社会意义的讨论几乎总是集中在具有纳米功能和/或包含纳米材料的产品(有时是制造或实验过程)上。这些讨论很重要,但他们却错过了(从字面上看)纳米技术最明显的部分涉及各级教育的重组,尤其是在大学,博物馆和社区学院。通常,以“纳米”为名的机构在21世纪一直主张倡导更多的跨学科,面向市场的,动手的,公众参与的教育形式。这些教育创新的收益和成本都应该在讨论纳米技术的社会意义的中心。教育是文化繁殖的手段。因此,教育始终是敏感的,经常引起争议。在本文中,我调查了激进主义和政治辩论的悠久历史,这些活动为纳米技术相关的教育创新提供了信息,包括将道德培训纳入纳米教育的创新。我认为伦理确实属于纳米教育,但要理解为什么我们首先需要分析纳米教育的伦理。

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