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Da-Hong Wang’s Idea of Monumentality: Focusing on 'Ideas for Architecture and Architects'

机译:王大洪的纪念性思想:关注“建筑与建筑师思想”

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Through this essay, Wang tells the focus of expression ofmonumentality should be the purpose of a monument, but nothow the monument appears. He mentions monument shouldsatisfy the needs of spirit and monumentality, which can beconsidered as not being functional. Wang also shows a positionthat the meaning of symbols should be intelligible, withoutextensional meanings. Selene project tells a different way toconsider the value of a monument in the period of 1960s inTaiwan. As above-mentioned, in the middle of Chinese CulturalRenaissance, fine art has the responsibilities to represent andcarry forward Chinese culture, which is an abstract idea. Also,1960s’ Taiwan was also in the middle of highly development,being functional might be the basic concept of industrialization.Hence, like Sun Yet-Sen memorial hall, not only formemorizing a great man, but also being functional. Seleneproject can regard as a work that Wang shows his critiques tothe cultural movement and also to the industrialized society of1960s Taiwan. Wang’s standpoints that monument should bemonument itself and monument should be functionless, may tellhis idea of art, which including architecture. Especially the ideaof “ being functionless” might be the essential idea. This paperstudies the meaning of monument and also lead to the subject ofWang’s idea of art, which will be studied in the future.
机译:通过这篇文章,王先生告诉我们,纪念性表达的重点应该是纪念碑的目的,而不是纪念碑的外观。他提到纪念物应满足精神和纪念性的需求,这可以被视为不起作用。王还表明,符号的含义应该是可理解的,没有扩展的含义。赛琳(Selene)项目提出了一种不同的方式来考虑台湾1960年代的古迹价值。如上所述,在中国文艺复兴时期,美术是代表和弘扬中国文化的责任,这是一个抽象的思想。同样,1960年代的台湾也处于高度发展的中期,功能化可能是工业化的基本概念。因此,像孙中山纪念堂一样,它不仅纪念着伟人,而且功能化。 Seleneproject可以看作是Wang对文化运动以及对1960年代台湾工业化社会的批评。王的观点认为纪念碑应该本身就是纪念碑,纪念碑应该是无用的,这可以说明他的艺术观念,包括建筑。特别是“无功能”的想法可能是必不可少的想法。本文研究了纪念碑的含义,并引出了王的艺术观念这一主题,以后将对其进行研究。

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