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Shigir idol: Origin of monumental sculpture and ideas about the ways of preservation of the representational tradition

机译:Shigir Idol:纪念雕塑的起源和关于质量的思考的思考

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The article presents some new ideas about the Big Shigir Idol erection, ways of positioning and fixing the wooden sculpture on a Mansy sanctuary in trans-Uralian taiga. According to art study criteria, the Shigir Idol can be referred to monumental sculpture. Its Mesolithic age allows to put it at the beginning of the pre-literate period monumental sculpture range in Eurasian history - sculptures of Yamnaya, Chemurchek and Okunevo cultures, Scythian deer stones and Middle Age stone idols. The Big Shigir Idol's anthropomorphic iconographic characteristics, synthesis with its decorative features demonstrate a fully formed representational tradition. In spite of the idea of Ural Mesolithic Age origin, the author believes that the Shigir Idol's representational tradition could have been formed in the local Taiga environment unlike the art and craft tradition. The discussion concerning the problem of the long existence of this tradition follows the part about the spreading of anthropomorphic representations in cultures of the Neolithic, Bronze and Iron Ages in Northern Europe, the part about the representational traditions trends. As for the problem of Mesolithic representational tradition preservation in wooden sculpture up to modern and contemporary times in modern indigenous peoples in Western Siberia, it is not possible to solve it with archaeological sources yet. The author justifies this idea and suggests an original way to solve it.
机译:本文介绍了一些关于大羞涩偶像架构的新思路,定位和修复跨乌利亚利昂Taiga的Mansy Santiguary的木制雕塑。根据艺术研究标准,Shigir偶像可以称为巨大的雕塑。其沉思的年龄允许将其置于欧亚历史中的识字前纪念碑雕塑范围 - Yamnaya,Chemurchek和Okunevo文化的雕塑,Scythian Deer Stones和中年石偶像。大小帝罗尔的拟人的拟人纵向图标特征,其装饰特征综合展示了完全形成的代表传统。尽管乌拉尔塞中思想年龄来源的想法,但提交人认为,与艺术和工艺传统不同,在当地的Taiga环境中可能已经形成了Shigir Idol的代表传统。关于这一传统的长期存在问题的讨论遵循关于北欧新石器时代,青铜和铁年龄的培养中的拟人思想蔓延的一部分,这是代表传统趋势的一部分。至于西伯利亚西部地区现代土着人民在现代和当代时代的木质雕塑中的思想代表传统保存问题,尚不可能用考古来源解决。作者证明了这个想法,并提出了一种解决它的原创方法。

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