首页> 外文OA文献 >ВИГНАННЯ ІНШОГО: ДОЛЯ БОЖЕВІЛЛЯ ТА СМЕРТІ В СИСТЕМІ РАЦІОНАЛЬНОСТІ МОДЕРНУ.ud(The Banishment of the Another: the fate of madness and death in modern rationality system.)ud
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ВИГНАННЯ ІНШОГО: ДОЛЯ БОЖЕВІЛЛЯ ТА СМЕРТІ В СИСТЕМІ РАЦІОНАЛЬНОСТІ МОДЕРНУ.ud(The Banishment of the Another: the fate of madness and death in modern rationality system.)ud

机译:流放的另一种:现代理性体系中疯狂与死亡的命运。(另一个人的放逐:现代理性体系中疯狂与死亡的命运。)

摘要

Стаття присвячена спробі розкриття логіки розгортання модерної раціональності у її ставленні до проблемі Іншого (божевілля та смерті). Особлива увага приділяється метафізичним та со-ціокультурним образам смерті та божевілля, аналізується позиція шизоаналізу з проблеми єдності капіталізму та шизофренії.ud(The article is dedicated to the problem of discriminating the radical otherness of death and madness from the point of view of the modern's rationality. The topicality of the issue lays in general review of the modern as being rational and in shifting the emphasis from the imperious relations to understanding and dialog with the otherness. It was discovered that this discrimination is closely connected to the establishment of the capitalism in economics and ethics and rationality of the instrumental mind in philosophy and science. The discrimination strategy of madness and death by modern was first and foremost manifested in the rationalization of these phenomena and their subjection to the logic of sameness. Being the spheres of the radical otherness, madness and death turned out to be deprived of the positive evaluative and metaphysical connotation and became institutionally isolated. The dead and the mad are deprived of sacral characteristics and are included into the general system of the rationalization and generalization of the trivial. As a result they arise only as phantoms, the reverse sides of absolutely positive values of life as of the continuous accumulation and the self-awareness of the Cartesian cogito as the sole self-evidence of mind. This isolation results in penetration of madness and death into the very system of the modern's rationality. Madness and death become implicit phenomena of the capitalistic logic of universal value of work and metaphysical logic of sameness of the instrumental mind and the Cartesian subject. Schizophrenia and necrophilia are becoming typical phenomena of the modern. Relying on the works of French poststructuralists and theoreticians of the schizoanalysis is emphasized the necessity of radical review of the attitude to death and madness in the age ofpostmodern.)
机译:本文致力于揭示现代理性发展与他人问题(疯狂与死亡)的关系的逻辑。特别关注死亡和疯狂的形而上学和社会文化图像,分析了精神分裂症在资本主义和精神分裂症统一问题上的地位。这个问题的话题性在于将现代作为理性的一般性回顾,并将重点从无礼的关系转移到与他人的理解和对话上。发现这种歧视与资本主义的建立密切相关。经济学和伦理学以及哲学和科学中工具性思维的合理性。现代人疯狂和死亡的歧视策略首先体现在这些现象的合理化及其对相同逻辑的服从上。 ,疯狂和死亡被剥夺了积极评价形而上学的内涵,并在制度上是孤立的。死者和疯子被剥夺了骨的特征,被纳入琐碎小事的合理化和一般化的一般体系中。结果,它们仅作为幻影出现,是生命的绝对积极价值的反面,作为笛卡尔可卡托的不断积累和自我意识的唯一反面。这种孤立导致疯狂和死亡渗透到现代理性体系中。疯狂与死亡成为资本主义工作普遍价值逻辑和工具性思维与笛卡尔主体相同的形而上学逻辑的内在现象。精神分裂症和死灵症正在成为现代的典型现象。依靠法国后结构主义者和精神分裂症理论家的著作强调了对后现代时代对死亡和疯狂的态度进行彻底审查的必要性。

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