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Reinhold Niebuhr’s Christian realism/ Christian idealism

机译:莱因霍尔德·尼布尔的基督教现实主义/基督教理想主义

摘要

The foregoing quip captures a realization that came to the young Reinhold Niebuhr in the 192os and that turned the liberal Christian pastor away from pacifism and toward a more realist ethic of politics. From then until his death in 1971, Niebuhr was to remain always a liberal Christian of realist bent. He was a liberal Christian in his concentration on the law of love as the only absolute and in his rejection of Christian fundamentalism, biblical literalism, and the consequent clash with science. He was a political realist, and rose to national prominence as such in the 1930S and 1940s, in his dismissal of pragmatic pacifism and his advocacy of American responsibility to use force in opposing the Nazi and Soviet threats to the world. He was famous particularly for his sharp attacks on those who failed to see the limits on morality in politics. Yet this realism was but one strand of Niebuhr's dualist approach to politics, the other being his Christian idealism.
机译:上面的讽刺意味使人们意识到了一种意识,这种意识是在192年代年轻的莱因霍尔德·尼布尔(Reinhold Niebuhr)想到的,这使自由派基督教牧师从和平主义转向更加现实主义的政治伦理。从那时起直到1971年他去世,尼布尔一直都是现实主义者的自由基督徒。他是一名自由派基督徒,专心于将爱律定为唯一的绝对定律,并拒绝接受基督教原教旨主义,圣经文字主义和随之而来的与科学的冲突。他是一名政治现实主义者,并在1930年代和1940年代扬名于国家,因为他摒弃了实用主义的和平主义,并倡导美国承担使用武力对抗纳粹和苏联对世界的威胁的责任。他以对那些没有看到政治道德极限的人的尖锐攻击而特别出名。然而,这种现实主义只是尼布尔对政治的二元论方法的一小部分,另一种是他的基督教理想主义。

著录项

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    McKeogh Colm;

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  • 年度 2007
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  • 正文语种 en
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