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Philanthronationalism : junctures at the business-charity nexus in post-war Sri Lanka.

机译:民族主义:战后斯里兰卡商业慈善关系的关键时刻。

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摘要

Over the past few years, the role of private sector organizations as actors and investors in development processes has received increased attention. This article explores the rise of ‘philanthronationalism’ in Sri Lanka: the co-development of business and philanthropy methods as a response to patronage, nationalization and militarization in the post-war environment. Drawing on ethnographic research into indigenous forms of corporate social responsibility (CSR), the article identifies four kinds of philanthronationalist practice — passive, assimilative, reactive and collaborative — that provide a logic, mechanism and ethic for private sector development initiatives in the island whilst promoting a vision of the ‘Sinhala Buddhist’ nation state. Noting the emergence of similar philanthronationalist practices in Myanmar, the article concludes by arguing that the Sri Lankan case is unlikely to be unique and calls for further research into the partnerships that emerge between private philanthropy and nationalist movements in conflict/post-conflict processes around the world.
机译:在过去的几年中,私营部门组织在发展过程中作为参与者和投资者的作用得到了越来越多的关注。本文探讨了“慈善民族主义”在斯里兰卡的兴起:商业和慈善方法的共同发展,以应对战后环境中的惠顾,国有化和军事化。通过对民族形式的企业社会责任(CSR)形式进行人种学研究,本文确定了四种民族主义实践-被动,同化,被动和合作-为岛上私营部门的发展计划提供了逻辑,机制和道德规范,同时促进了发展“僧伽罗佛教徒”民族国家的愿景。文章指出缅甸出现了类似的民族主义实践,因此得出结论,认为斯里兰卡的案件不太可能是唯一的,并呼吁进一步研究民间慈善与民族主义运动之间在冲突前后的伙伴关系。世界。

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    Widger Tom;

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