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TALKING ABOUT THE AESTHETIC OF THE HUMANE: EXPLORING COMMUNICATION IN THE CONTENT AND STRUCTURE OF HEINRICH BOLL'S EARLY NOVELS

机译:谈人类的审美观:探讨海因里希·波尔早期小说的内容和结构中的交流

摘要

In his Frankfurter Vorlesungen Heinrich Boll attempts to formulate an aesthetic program that explains how the moral content of writing might be inscribed in its structure. This "aesthetic of the humane" would involve the subject-matter and orientation of a work's content toward the representation of the historically real and the truth content of that reality. The "real" as it is in the historical world and that "reality" that contains the truth content of the experienced world are to be unified in the aesthetic of the humane, and it is the author who is burdened with the task of mediating the two for her reader. In many of his essays Boll privileges communication as an inherently moral act, and emphasizes the responsibility of the author to use his vocation humanely. In order to understand how Boll realized the concept of the aesthetic of the humane in his own writing we may look to how he uses communication within his texts to demonstrate moral action. Communication between characters at the level of plot corresponds to the author's obligation to depict the "real" historical component, and communicative structures in the matrix of his novels relate to the "reality" of mediated experience provided as commentary by the author to the reader. This thesis examines how Boll delivers these dual messages using the depiction of communication in three of his early novels. Boll's early novels were chosen for analysis because they correspond to a period in his career before his writing entered into a direct dialogue with his detractors and political opponents. His later writing may be seen as responses to "real" historical developments in his life, and as such do not exhibit the balance of the "real" and "reality" that are the goal of the engaged writer according to his own essays. Through a discussion of Und sagte kein einziges Wort, Billard um halb zehn, and Ansichten eines Clowns this thesis concludes that as of the moment that he articulates his aesthetic program in 1964 Boll harbored doubts about its effectiveness to reach his audience and affect any meaningful change in society.
机译:海因里希·波尔在他的《法兰克福书报》中尝试制定一种美学程序,该程序解释了如何将写作的道德内容铭刻在其结构中。这种“人性化的审美”将涉及作品内容的主题和取向,以表示历史现实和该现实的真实内容。历史世界中的“真实”和包含有经验的世界的真实内容的“现实”必须在人文美学上统一起来,而作者则承担着调解人类生活的重任。给她的读者两个。波尔在他的许多论文中都将交流视为一种固有的道德行为,并强调作者有责任人道地使用其职业。为了理解布尔在他自己的作品中是如何实现人文审美观的,我们可以研究一下他如何在文本中运用交流来表现道德行为。在情节层面上人物之间的交流对应于作者描述“真实”历史成分的义务,而他的小说矩阵中的交流结构与作者作为评论员提供给读者的媒介体验的“真实性”有关。本文研究了波尔如何通过他的三本早期小说中的交流来传达这些双重信息。之所以选择Boll的早期小说进行分析是因为它们与他职业生涯中的某个时期相对应,此后他的著作便开始与他的批评者和政治反对派进行直接对话。他后来的著作可能被视为对他一生中“真实”历史发展的回应,因此没有表现出“真实”和“现实”之间的平衡,而这正是订婚作家根据自己的论文所追求的目标。通过对Und sagte kein einziges Wort,Billard um halb zehn和Ansichten eines Clowns的讨论,该论文得出的结论是,从1964年起他阐明自己的审美计划时,Boll就对其能否有效地影响听众并影响任何有意义的改变表示怀疑。社会上。

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