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Just Do It? When To Do What You Judge You Ought to Do

机译:去做就对了?什么时候去做你应该做的事情

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摘要

While it is generally believed that justification is a fallible guide to the truth, there might be interesting exceptions to this general rule. In recent work on bridge-principles, an increasing number of authors have argued that truths about what a subject ought to do are truths we stand in some privileged epistemic relation to and that our justified normative beliefs are beliefs that will not lead us astray. If these bridge-principles hold, it suggests that justification might play an interesting role in our normative theories. In turn, this might help us understand the value of justification, a value that's notoriously difficult to understand if we think of justification as but a fallible means to a desired end. We will argue that these bridge-principles will be incredibly difficult to defend. While we do not think that normative facts necessarily stand in any interesting relationship to our justified beliefs about them, there might well be a way of defending the idea that our justified beliefs about what to do won't lead us astray. In turn, this might help us understand the value of justification, but this way of thinking about justification and its value comes with costs few would be willing to pay.
机译:尽管人们普遍认为称义是对真理的正确指导,但该一般规则可能会有一些有趣的例外。在最近的过桥原则研究中,越来越多的作者争辩说,关于一个对象应该做什么的真相是我们处于某种特权的认识论关系中的真相,而我们合理的规范性信念是不会使我们误入歧途的信念。如果这些过渡原则成立,则说明称义可能在我们的规范理论中扮演有趣的角色。反过来,这可能有助于我们理解辩护的价值,如果我们认为辩护只是达到预期目的的一种错误手段,那么就很难理解这一价值。我们将争辩说,这些过渡原则将很难防御。尽管我们认为规范性事实不一定与我们对它们的合理信念有任何有趣的关系,但很可能有一种方法可以捍卫我们关于采取行动的合理信念不会使我们误入歧途的观点。反过来,这可能有助于我们理解辩护的价值,但是这种关于辩护及其价值的思考方式却很少有人愿意付出。

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