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The limits of the neuroscience of moral responsibility

机译:道德责任神经科学的极限

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摘要

The findings of the neuroscientist Benjamin Libet are among the most discussed in moral philosophy. They present a clear challenge to the notion of intentional action as a consciously chosen action. According to them, the awareness of the decision to act by the subjects of his studies came only after the moment of preparedness of the action in our brains, called “readiness potential”. Many, including Libet, saw these results as an evidence that we do not have free will nor moral responsibility. The aim of this article is to criticize the claim that moral responsibility would be in danger because of the Libet’s findings. First, the concept of free will as intentional action will be explained in order to understand how the notion of being conscious in deciding when and how to act is relevant. Then, the findings from Libet’s experiments and the argument of how they could be a challenge to the notions of free will and of moral responsibility are presented. At the end, it will be argued that the notion of moral responsibility involves more than psychological capacities, but, foremost, the attribution of social roles in a moral community.
机译:神经科学家Benjamin Libet的结果是道德哲学中最多讨论的。他们对故意行动的概念提出了明确的挑战,作为一种有意识地选择的行动。据他们介绍,在我们的大脑行动的准备时,他的研究主题决定的意识仅仅是“准备潜力”。许多包括Libet在内的许多结果认为这些结果是我们没有自由意志的证据,也不是道德责任。本文的目的是批评道德责任因利差调查结果而危险的主张。首先,将解释自由的概念作为故意行动,以了解如何在决定何时以及如何行动时意识到意识的意识。然后,提出了利用LIBET的实验的调查结果和他们如何对自由意志和道德责任概念挑战。最后,据称道德责任的概念涉及不仅仅是心理能力,而且,最重要的是,道德社区的社会角色的归因。

著录项

  • 作者

    Daniel de Vasconcelos Costa;

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  • 年度 2021
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  • 原文格式 PDF
  • 正文语种 esl/spa;eng;por
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