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From precepts to people: A study of characterisation in the novels of George Eliot

机译:从戒律到人:乔治·艾略特小说中的人物形象研究

摘要

George Eliot is undoubtedly one of our most intellectual authors. A study of her methods of characterisation, of the kinds of choices her characters confront, and of the solutions offered for the various moral dilemmas discussed in the novels, reveals the basic moral and psychological assumptions she shared with her contemporaries. Thus, the tensions generated by her attempt to reconcile a belief in universal causality with a belief in the possibility of exercising the will and therefore of being morally responsible require her to emphasise the inexorability of the laws of antecedent and consequent and at the same time to retain for her characters a slight measure of freedom of choice.As nineteenth century psychology gradually freed itself of its philosophical origins, it incorporated elements from biology, neurophysiology, and sociology. George Eliot's knowledge of association psychology is revealed by her use of the theory of psychological determinism which governs the way in which her characters exhibit moral ascendancy or decline. Similarly, her emphasis on the "medium" in which a character lives relates to the mid-nineteenth century biological and sociological stress on environment and the interdependence of an organism with its medium. Lastly, the emergent evolutionary psychology which held that ancestral tendencies, once established in the nervous system, were transmittable from generation to generation, becomes a factor in two of her later works. George Eliott’s concern for the moral development of her readers and the enlargement of their sympathies is well documented in her letters. Because she believes in the possibilities of individual moral growth, the novels are concerned with moral development and decline. Characters can be placed along a moral axis according as they display or reject such qualities as sympathy, or allegiance to the past, or acceptance of duty. Unmistakably throughout all GeorgeEliot's moral conflicts and solutions is a hierarchy of absolute values.To bridge the gap between description and evaluation, however, it is necessary to examine more specifically the aesthetic implications of George Eliot's framework of belief. Her concept of self, the tragic implications of a framework of universal causality and irreversible laws, constitute important limitations on the manipulation of plot and theme, and on the development of characters and the choices they confront.
机译:乔治·艾略特无疑是我们最有才华的作家之一。对她的刻画方法,人物面临的选择以及小说中讨论的各种道德困境的解决方案的研究揭示了她与当代人共同的基本道德和心理假设。因此,由于她试图调和对普遍因果关系的信念与对可能行使意志并因此具有道德责任感的信念之间的紧张关系,要求她强调先例法和随之而来的法则的不可抗拒性。在19世纪,心理学逐渐摆脱了其哲学渊源,它融合了生物学,神经生理学和社会学的要素,为她的角色保留了一些选择自由的手段。乔治·埃利奥特(George Eliot)对结社心理学的了解是由她对心理决定论的运用所揭示的,该理论决定了她的角色表现出道德上扬或衰落的方式。同样,她对角色所处的“媒介”的强调与19世纪中叶对环境的生物学和社会学压力以及有机体与其媒介的相互依赖性有关。最后,新兴的进化心理学认为,祖先的倾向一旦建立在神经系统中,就可以代代相传,成为她后来的两部作品中的一个因素。乔治·埃利奥特(George Eliott)对她的读者的道德发展及其同情心的关注在她的来信中得到了充分证明。因为她相信个人道德成长的可能性,所以小说关注道德发展和衰落。当角色表现出或拒绝诸如同情,对过去的忠诚或承担责任之类的特质时,可以沿着道德轴放置角色。在乔治·艾略特的所有道德冲突和解决方案中,绝对价值体系无疑是绝对的。然而,要弥合描述与评估之间的鸿沟,有必要更具体地研究乔治·艾略特的信念框架的美学含义。她的自我概念是普遍因果关系和不可逆法则框架的悲剧性含义,对情节和主题的操纵,人物的发展以及他们面临的选择构成了重要的限制。

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    Neutze Diana;

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  • 年度 1979
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