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Culture in End-of-Life Care.

机译:终身关心的文化。

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摘要

The Indian population, which includes those who denote themselves as "Asian Indian," "Indian," or "East Indian" on the census, represents the second largest group of Asians in the United States. Despite our growing numbers, research suggests that adequate health care is lacking for this community. The challenges caused by this insufficient care are amplified at the end of life, where intergenerational, culturally derived values and concerns collide to shape expectations. This essay uses Atul Gawande's Being Mortal (2014), which addresses palliative care and end-of-life decision-making, as a launching point for analyzing the role of Indian culture in end-of-life care and discussing implications for providing culturally competent medical practice. The role of intergenerational expectations of care and familial duty are key themes in Gawande's text, and the book represents a missed opportunity to explicitly discuss these values in a clinical context. Three guiding concerns are suggested as addenda to end-of-life care discussions: eliciting the patient's thoughts on advanced directives, on the roles of family members, and about preferences for disclosure regarding serious diagnoses.
机译:印度人口,包括那些在人口普查中自称为“亚裔印度人”、“印度人”或“东印度人”的人,代表着美国第二大亚裔群体。尽管我们的人数越来越多,但研究表明,这个社区缺乏足够的医疗保健。这种护理不足所带来的挑战在生命结束时被放大,代际、文化衍生的价值观和担忧相互碰撞,形成预期。本文以阿图尔·加万德(Atul Gawande)的《终有一死》(2014)为出发点,分析印度文化在临终关怀中的作用,并讨论提供具有文化能力的医疗实践的意义,该书论述了姑息治疗和临终决策。代际护理期望和家庭责任的作用是加万德文本中的关键主题,本书错过了在临床背景下明确讨论这些价值观的机会。建议将三个指导性问题作为临终关怀讨论的附录:激发患者对高级指导、家庭成员角色以及关于严重诊断信息披露偏好的想法。

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