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An A-Z of medical philosophy

机译:医学哲学的AZ

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摘要

Friedrich Nietzsche (1844-1900) is much celebrated but generally poorly understood. Nietzsche saw the human mind not as an instrument directed towards seeking truth but as a weapon in our struggle for an authentic existence and for power. Nietzsche initially studied classics and philology at Leipzig. His first published work The Birth of Tragedy analyses the development of the Greek tragic theatre from Aeschylus to Euripides. He draws more profound conclusions than the average weekend theatre critic. Nietzsche argues that Greek tragedy portrays humans as having a dual nature, which he identifies with the Greek gods Apollo, the god of truth and reason, and Dionysus, the god of wine and rampant pleasure. On the one hand we are rational Apollonian beings, able to use our reason to manipulate the world and achieve goals. But on the other hand these goals themselves are driven by Dionysian desires and emotions, and we are beings capable of wild ecstasy and folly. One is reminded of Hume's belief that our 'reason is the slave of the passions'.
机译:弗里德里希·尼采(Friedrich Nietzsche,1844-1900年)享誉盛名,但普遍了解甚少。尼采认为人类的思想不是作为寻求真理的工具,而是我们为争取真实存在和权力而斗争的武器。尼采最初在莱比锡学习经典和语言学。他的第一部著作《悲剧的诞生》分析了希腊悲剧剧院从埃斯库罗斯到欧里庇得斯的发展。他比一般的周末剧院评论家得出了更深刻的结论。尼采认为,希腊的悲剧将人类描绘为具有双重性,他将其与真理和理性之神希腊神阿波罗以及美酒和享乐之神狄俄尼索斯一并确定。一方面,我们是理性的阿波罗人,能够运用我们的理性来操纵世界并实现目标。但是,另一方面,这些目标本身是由酒神的欲望和情感所驱动的,而我们就是有狂喜和愚蠢的人。人们回想起休ume(Hume)的信念:我们的“理由是激情的奴隶”。

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