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Sacred Sites as a Threat to Environmental Justice?: Environmental Spirituality and Justice Meet among the Dine (Navajo) and Other Indigenous Groups

机译:神圣的遗址是对环境司法的威胁?:环境灵性和正义在用餐(Navajo)和其他土着群体中会面

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摘要

I explore the intersection of environmental spirituality and environmental justice with special attention given to indigenous ecologies. Indigenous communities often employ the language of discrete "sacred sites" to protect portions of their lands from environmental harm. However, the concept of the sacred in Western traditions is typically accompanied by its binary opposite, the profane. Do protected sacred sites implicitly license harm to such "profane"sites as low-income sacrifice zones ? Is environmental spirituality in tension with environmental justice? After explicating this problem, I resolve it by exploring indigenous notions of the sacred-notions that are not binary. Indigenous notions allow for treating some discrete lands as places of special power and healing while still maintaining that all lands are sacred and worthy of environmental protection. These are not hierarchical notions of the sacred but variegated ones (or what I call hozho sacred weaves).
机译:我探索了对土着生态的特别关注的环境精神与环境正义。土着社区往往采用离散的“神圣地点”的语言来保护其土地的部分免受环境损害。然而,西方传统的神圣的概念通常伴随着它的二进制,亵渎。受保护的神圣网站对这种“亵渎”的网站造成了危害的危害,作为低收入牺牲区?环境精神是环境司法的紧张局势吗?在解释这个问题之后,我通过探索不是二元的神圣概念的本土观念来解决它。土着观念允许将一些离散的土地视为特殊权力和愈合的地方,同时仍然保持所有土地都是神圣的,值得环保。这些不是神圣但杂色的分层概念(或​​者我称之为Hozho神圣编织)。

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