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The Rise and Decline of Christian Militarism in Prussia-Germany from Hegel to Bonhoeffer: The End Effect of the Fallacy of Sacred Violence

机译:从黑格尔到Bonhoeffer的普鲁士-德国基督教军国主义的兴衰:神圣暴力谬论的最终结果

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摘要

The most recent investigations about the causes of the First World War, and indeed of international conflict generally, have repudiated emphatically the so-called 'liberal-peace school'. The latter had owed much to the thinking of such rational pacifists as the late Norman Angell (1874-1964), famous initially for his work of 1908, The Great Illusion. Angell had argued cogently and persuasively that the powers would exercise self-restraint, not wishing to risk war because of the cost in human life and treasure it would inevitably cause. However, nations did, and still do, go to war for what has been termed non-materialistic-that is, ideological, religious or nationalistic-motives, none of which are amenable to cost-benefit analysis. The argument is, then, that while generals and statesmen do in fact try to take into account the cost-benefit dimension of waging war, in the end it is non-materialistic or cultural factors that are decisive.
机译:关于第一次世界大战乃至国际冲突的起因的最新调查着重驳斥了所谓的“自由和平学校”。后者很大程度上归功于已故的诺曼·安杰尔(Norman Angell,1874-1964年)等理性的和平主义者,他们最初以1908年的作品《大幻觉》而闻名。安杰尔坚决而有说服力地指出,大国会克制自己,而不愿冒险冒险,因为这会给人类带来生命和财富上的损失。但是,各国之所以曾经并且仍然在为非物质主义(即意识形态,宗教或民族主义动机)开战,这些都不适合进行成本效益分析。因此,论据是,虽然将军和政治家确实确实在考虑发动战争的成本效益方面,但最终决定性的是非物质或文化因素。

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