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Joseph de Maistre, Donoso Corts and Argentina's Catholic Right: The Integralist Rebellion against Modernity

机译:约瑟夫·德·迈斯特(Joseph de Maistre),多诺索·科茨(Donoso Corts)和阿根廷的天主教权利:反对现代性的综合主义者叛乱

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Early twentieth-century Argentina is identified with military authoritarianism as manifested in Felix de Uriburu's coup d'tat in 1930 and subsequently in the 1943 military junta regime that preceded Peronism. This article offers a new analysis of the tradition of Argentinian political thought that served to legitimise authoritarian projects during this tumultuous era. Focusing on the work of key Catholic thinkers, such as Menendez y Pelayo, Bonald, Belloc, Degrieff, and particularly Joseph de Maistre and Juan Donoso Corts, it argues that they were synthesised by Catholic intellectuals in Argentina into an integralist concept of power that differed from both fascism and simple political authoritarianism, and reflected a particular view of the relationship between the social and the political, and the secular and the religious under the impact of modernity. What emerges is that not only was integralist authoritarianism non-fascist, but it actually attempted to create a theoretical barrier against fascism.
机译:20世纪初的阿根廷被认为具有军事威权主义,这一点在1930年的费利克斯·德·乌里布鲁(Felix de Uriburu)的政变以及随后在佩隆主义之前的1943年的军政府政权中得到了体现。本文提供了对阿根廷政治思想传统的新分析,该政治思想在这个动荡的时代里使威权主义项目合法化。着眼于主要的天主教思想家的工作,例如Menendez y Pelayo,Bonald,Belloc,Degrieff,尤其是Joseph de Maistre和Juan Donoso Corts,他们认为,他们是阿根廷的天主教知识分子将其综合为一个整合的权力概念从法西斯主义和简单的政治威权主义出发,反映了对现代性影响下社会与政治,世俗与宗教之间关系的一种特殊看法。结果表明,不仅是非法西斯主义的整合主义专制主义,而且实际上是在为反对法西斯主义创造理论障碍。

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